[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 59.19 # 大方廣佛華嚴經隨疏演義鈔 59.19 大方廣佛華嚴經隨疏演義鈔 59.19 - **Language:** Classical Chinese ### [59.19](https://indike.org/pramana/in.bauddha.taisho.1736.59.19) 疏「謂量力所能亦愛亦策勿令過分」者，即《涅槃經》，已如上引。亦如教首樓那調琴之法。言「後便休廢」者，《起信論》修行信心分，彼約為魔惑故，或卒起精進，後便休廢。今使勿令過分，則非卒起，亦不休廢。然疏三時當相以釋，亦可此三為初中後，初但明記、次日夜勤修、後方不斷。「此即前慚愧二利行中」者，釋經。於此行中，以後三行攝護前七。慚愧之中已收前七門二利之行，今之二利即前七也，而是慚愧所護行中修堅固也。「欲早求度」下，釋勤修。「出離」已下，正顯行相之文。此句總明堅固之體，即前《遺教》之文。「不退自分」下，別釋堅固之相，前經已引《彌勒問經》。 > Regarding the commentary's statement, "That is, measure one's capacity, both cherishing and spurring oneself on, and do not let it become excessive": this is from the Nirvāṇa-sūtra, as already cited above. It is also like teaching Śroṇa the method of tuning the lute. As for the phrase "afterwards abandoning it": the Chapter on Cultivation and Faith of the Awakening of Faith discusses people who, due to delusion by māras, suddenly arouse vigorous effort and afterwards abandon it. Now, having them not become excessive ensures that it is not suddenly aroused, nor is it abandoned later. However, the commentary explains the three times according to their specific aspects; it is also possible that these three are the beginning, middle, and end: the first is simply bearing clearly in mind; the next is diligent cultivation day and night; and the last is practicing without interruption. Regarding "This refers to the practice of the two benefits of shame and guilt above": this explains the sūtra. Within this practice, the latter three practices subsume and protect the former seven. Within shame and guilt, the practices of the two benefits across the preceding seven gates have already been encompassed; the present two benefits are precisely the preceding seven, but consist of cultivating firmness among the practices protected by shame and guilt. From "wishing to seek deliverance early" onward, it explains diligent cultivation. From "renunciation" onward, the text directly reveals the aspects of practice. This phrase generally explains the essence of firmness, which is the text of the Bequeathed Teaching cited earlier. From "not retrogressing from one's own stage" onward, it specifically explains the characteristics of firmness; the Maitreya-paripṛcchā-sūtra has already been cited in the preceding sūtra. > — English (machine translation) (machine translation) - [Previous: 59.18](https://indike.org/pramana/in.bauddha.taisho.1736.59.18) - [Next: 59.20](https://indike.org/pramana/in.bauddha.taisho.1736.59.20) - [Up: 59](https://indike.org/pramana/in.bauddha.taisho.1736.59) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.59.19) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.59.19](https://indike.org/pramana/in.bauddha.taisho.1736.59.19) · Pramāṇa