[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 59.29 # 大方廣佛華嚴經隨疏演義鈔 59.29 大方廣佛華嚴經隨疏演義鈔 59.29 - **Language:** Classical Chinese ### [59.29](https://indike.org/pramana/in.bauddha.taisho.1736.59.29) 疏「此二不二並可喻金」者，謂真心為體，與信等相不殊，更無有二。以真心上離不信濁，故名為信；二三無有違害即是慈悲；四無慳悋為施；五無懈；六無愚；七無不重賢；八無不怖罪惡；九無有危脆；十無違佛教。故是十行但一真心而為二義，故無二體，並為本有，故可喻金。 > Regarding the commentary's statement, "These two are non-dual, and both can be compared to gold": this means that the true mind is the essence, not distinct from the characteristics of faith and so on, with no duality whatsoever. Because the true mind is free from the turbidity of lack of faith, it is called faith; the absence of harming in the second and third is loving-kindness and compassion; the fourth, being without stinginess, is giving; the fifth is without indolence; the sixth is without ignorance; the seventh is not failing to revere the worthy; the eighth is not failing to fear wrongdoing; the ninth is being without fragility; the tenth is not going against the Buddha's teaching. Therefore, these ten practices are merely the single true mind serving as two meanings; thus they do not have two essences and are both inherently present, and so both can be compared to gold. > — English (machine translation) (machine translation) - [Previous: 59.28](https://indike.org/pramana/in.bauddha.taisho.1736.59.28) - [Next: 59.30](https://indike.org/pramana/in.bauddha.taisho.1736.59.30) - [Up: 59](https://indike.org/pramana/in.bauddha.taisho.1736.59) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.59.29) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.59.29](https://indike.org/pramana/in.bauddha.taisho.1736.59.29) · Pramāṇa