[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 59.35 # 大方廣佛華嚴經隨疏演義鈔 59.35 大方廣佛華嚴經隨疏演義鈔 59.35 - **Language:** Classical Chinese ### [59.35](https://indike.org/pramana/in.bauddha.taisho.1736.59.35) 疏「行修善巧」者，下論云「成壞善巧、增長善巧」，非詺能知為方便也。此五方便地地皆具，而其隨相分別。初一在於解行位中，得在初地，增上在於二地已上，不退在於八地已上，盡至十地。第三增上方便，亦成德殊勝，故行修不頓，初中後別，故有三句。餘句可知。 > Regarding the Commentary's statement: "Skill in cultivation of practice": the treatise below says "skill in accomplishment and destruction, skill in increase"; it does not designate that which is able to know as expedient means. These five expedient means are all possessed on each ground, but they are distinguished according to their characteristics. The first one is in the stage of understanding and practice; "attainment" is on the first ground; "superior" is on the second ground and above; "non-retrogression" is on the eighth ground and above, extending up to the tenth ground. The third, superior expedient means, also accomplishes excellence of virtues; therefore, the cultivation of practice is not sudden, having distinctions of initial, middle, and final; thus there are three phrases. The remaining phrases can be understood accordingly. > — English (machine translation) (machine translation) - [Previous: 59.34](https://indike.org/pramana/in.bauddha.taisho.1736.59.34) - [Next: 59.36](https://indike.org/pramana/in.bauddha.taisho.1736.59.36) - [Up: 59](https://indike.org/pramana/in.bauddha.taisho.1736.59) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.59.35) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.59.35](https://indike.org/pramana/in.bauddha.taisho.1736.59.35) · Pramāṇa