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# 大方廣佛華嚴經隨疏演義鈔 59.5

大方廣佛華嚴經隨疏演義鈔 59.5

- **Language:** Classical Chinese

### [59.5](https://indike.org/pramana/in.bauddha.taisho.1736.59.5)

疏「今論因相」下，第三會釋二論。問：因果相殊，云何此因而是彼果？答：今以果識為名色因，非以種子為現識因，是故名殊而體一也。故此中三相，而初二皆是《攝論》果相。此論果相，自是名色之果相耳。言「立名雖殊俱通因果」者，明引彼三相，非證此三，但明此識通於果耳。因如前段。

> The Commentary states: "In the causal characteristic of the present treatise \[and following\]" is the third part, reconciling and explaining the two treatises. Question: The characteristics of cause and fruition differ; how can this cause be that fruition? Answer: Now, the fruition consciousness is taken as the cause of name-and-form, not the seed taken as the cause of the manifest consciousness; therefore, the names differ but the substance is one. Therefore, among the three characteristics here, the first two are both the fruition characteristic of the Mahāyānasaṃgraha. The fruition characteristic of this treatise is naturally the fruition characteristic of name-and-form. The statement "Although the designations established differ, both are applicable to cause and fruition" clarifies that citing those three characteristics does not serve to corroborate these three; it merely clarifies that this consciousness applies to fruition as well. The cause is as in the preceding passage.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.59.5) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.59.5](https://indike.org/pramana/in.bauddha.taisho.1736.59.5) · Pramāṇa
