[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 59.71 # 大方廣佛華嚴經隨疏演義鈔 59.71 大方廣佛華嚴經隨疏演義鈔 59.71 - **Language:** Classical Chinese ### [59.71](https://indike.org/pramana/in.bauddha.taisho.1736.59.71) 疏「二對治離」等者，慈即與樂故。論云「對治者，謂布施故。」疏云「則於自資財尚捨而安彼。」「恕己為喻」者，我被他盜，憂慮百端，則喻於他同我憂苦。言「他有二」義者，義必有二，而論經但云「不壞他財」。論云「以不貪故，不壞當來資財。」以他人易，故論不釋。 > Regarding the Commentary's "Second, relinquishment through the antidote" and so on: compassion is giving joy; therefore, the treatise states: "The antidote refers to giving (dāna)." The Commentary says: "Then one even relinquishes one's own material wealth to bring peace to the other." "Taking oneself as the measure": if I am robbed by another, a hundred anxieties arise; so this is compared to the other sharing the same worry and suffering as myself. Regarding "other has two meanings": the meaning must have two aspects, yet the treatise and sūtra only say "not destroying another's wealth." The treatise states: "Because of non-greed, one does not destroy future material wealth." Because other persons are obvious, the treatise does not explain it. > — English (machine translation) (machine translation) - [Previous: 59.70](https://indike.org/pramana/in.bauddha.taisho.1736.59.70) - [Next: 59.72](https://indike.org/pramana/in.bauddha.taisho.1736.59.72) - [Up: 59](https://indike.org/pramana/in.bauddha.taisho.1736.59) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.59.71) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.59.71](https://indike.org/pramana/in.bauddha.taisho.1736.59.71) · Pramāṇa