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# 大方廣佛華嚴經隨疏演義鈔 6.25

大方廣佛華嚴經隨疏演義鈔 6.25

- **Language:** Classical Chinese

### [6.25](https://indike.org/pramana/in.bauddha.taisho.1736.6.25)

疏「上來諸師」下，第二辯順違。於中三：第一總明順違、第二別破違理、第三結成違順。初中，以上來諸師從二至五，皆先小後大，故不加不定。招初有大乘之難，雖加不定，猶有妨者，加不定免初有大乘之難，而於所立名義之中皆有難也。言「略顯五時之妨」者，從後破之。既破五時，四三二時皆已破竟，故云「餘可例知」。

> Regarding the commentary's section from "The aforementioned various masters" onward, this is the second part, which assesses compatibility and incompatibility. Within this there are three parts: first, a general explanation of compatibility and incompatibility; second, a specific refutation of what violates principle; and third, a conclusion establishing compatibility and incompatibility. In the first part, because the aforementioned masters, from the divisions into two up to five periods, all put the Hīnayāna first and the Mahāyāna later, they did not add the indeterminate \[teaching\]. This invited the objection that the Mahāyāna was present from the beginning; yet even though some added the indeterminate, obstacles still remained. Adding the indeterminate avoids the objection that the Mahāyāna was present from the beginning, but objections arise regarding all the designations and meanings they established. As for the statement "briefly revealing the obstacles of the five periods," it refutes them from the latter end. Since the five periods are refuted, the four, three, and two periods are also entirely refuted; hence it says, "the rest can be known by analogy."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.6.25) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.6.25](https://indike.org/pramana/in.bauddha.taisho.1736.6.25) · Pramāṇa
