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# 大方廣佛華嚴經隨疏演義鈔 60.118

大方廣佛華嚴經隨疏演義鈔 60.118

- **Language:** Classical Chinese

### [60.118](https://indike.org/pramana/in.bauddha.taisho.1736.60.118)

疏「護煩惱行為離妄想因」者，謂三雜染皆為妄想，故疏前釋三種雜染皆名妄想。二由念眾生，常在世間不捨離故。三「知一切智智」下，名精進因者，非勇猛求不能證故。問：上文先求佛智、後念眾生，今何在後牒佛智耶？答：前由先念眾生處有為過，佛智勝利不能得之，故起悲心悲其處過，後求佛智拯此沈溺。

> Regarding the commentary's statement, "The practice of protecting against afflictions is the cause for being free from false discrimination": this means that the three defilements are all false discriminations; hence the commentary previously explained that all three kinds of defilements are named false discrimination. Second, because of being mindful of sentient beings, one constantly remains in the world without abandoning them. Third, from "knowing the cognition of all cognitions..." onward, it is called the cause of vigor, because without seeking vigorously, one cannot realize it. Question: In the text above, one first sought the Buddha's wisdom and later was mindful of sentient beings; why does it here take up the Buddha's wisdom afterward? Answer: Previously, because one first considered that the condition of sentient beings has conditioned faults and that the superior benefits of the Buddha's wisdom cannot be attained by them, one generated compassion, pitying their remaining in fault, and subsequently sought the Buddha's wisdom to rescue these drowning ones.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.60.118) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.60.118](https://indike.org/pramana/in.bauddha.taisho.1736.60.118) · Pramāṇa
