[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 60.24 # 大方廣佛華嚴經隨疏演義鈔 60.24 大方廣佛華嚴經隨疏演義鈔 60.24 - **Language:** Classical Chinese ### [60.24](https://indike.org/pramana/in.bauddha.taisho.1736.60.24) 疏「盡壽作等」者，盡壽為上品、多時為中、少時為下。而言等者，此是《瑜伽》五十三明於百行，亦名百非。十善用之名為百行，十惡用之即是百非。等者，等取少分殺、多分殺、全分殺、自作教人、以無量門稱揚讚述、見殺生等深生慶悅、生大歡喜，歷於十惡，即為百非。 > Regarding the Commentary's phrase: "Committing for one's whole life and so forth": for one's whole life is the superior grade; for a long time is intermediate; for a short time is inferior. And as for saying "and so forth": this is from the fifty-third fascicle of the Yogācārabhūmi, which explains the hundred practices, also called the hundred faults. When applied to the ten wholesome deeds, they are called the hundred practices; when applied to the ten unwholesome deeds, they are the hundred faults. "And so forth" includes: partial killing, killing for the most part, total killing, committing it oneself, instructing others, praising and commending it through immeasurable approaches, witnessing the killing of living beings and giving rise to profound delight and great joy. Going through the ten unwholesome deeds in this way constitutes the hundred faults. > — English (machine translation) (machine translation) - [Previous: 60.23](https://indike.org/pramana/in.bauddha.taisho.1736.60.23) - [Next: 60.25](https://indike.org/pramana/in.bauddha.taisho.1736.60.25) - [Up: 60](https://indike.org/pramana/in.bauddha.taisho.1736.60) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.60.24) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.60.24](https://indike.org/pramana/in.bauddha.taisho.1736.60.24) · Pramāṇa