[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 60.72 # 大方廣佛華嚴經隨疏演義鈔 60.72 大方廣佛華嚴經隨疏演義鈔 60.72 - **Language:** Classical Chinese ### [60.72](https://indike.org/pramana/in.bauddha.taisho.1736.60.72) 疏「餘諸經論」下，第三總結揀定。上恐學人欲見異釋，故委出之，實無異轍。餘論之言，今當更出。《顯揚》第三云「三發光地，謂諸菩薩住此地中，善修治第二地故，超過一切聲聞獨覺地，證得極淨三摩地蘊，大智光明之所依止，是故此地名為發光。」則亦不異前矣。又上言《仁王》名明慧地者，即下卷中明三賢十聖，各修一觀門，皆名法師故。故經云「大牟尼言：『有修行十三觀門諸善男子，為大法王。』從習忍至金剛頂，皆為法師依持建立。」今言第三地者，彼經云「復次名明慧道人。常以無相忍中行三明觀，知三世法無來無去亦無住處，心心寂滅，盡滅三界癡煩惱故，證得三明一切功德觀故。」釋曰：立名小異，義理同經。 > Regarding the commentary's phrase "As for the other sūtras and treatises": third, drawing an overall conclusion and determining \[the meaning\]. Above, fearing that students would wish to see differing explanations, they were detailed fully; in reality there are no differing paths. The words of the other treatises should now be set forth further. The third fascicle of the \*Prakaraṇāryavācā\* says: "Third, the Luminous Stage: this means that bodhisattvas abiding in this stage, because they have thoroughly cultivated and purified the second stage, surpass all stages of śrāvakas and pratyekabuddhas, and realize the utterly pure aggregate of samādhi, upon which the great light of wisdom relies. Therefore this stage is named Luminous." Thus it does not differ from what preceded. Furthermore, regarding the earlier statement that the \*Benevolent Kings\* names it the Stage of Bright Wisdom: in its lower fascicle, explaining that the thirty sages and ten holy ones each cultivate a single contemplation gateway and are all named Dharma masters, the sūtra says: "The Great Sage (Mahāmuni) said: 'There are good sons who practice the thirteen contemplation gateways and serve as great Dharma kings.' From the forbearance of practice up to the vajra-summit, all are Dharma masters established and maintained \[therein\]." Now, regarding the third stage, that sūtra says: "Next, it is named the person of the path of bright wisdom, who always practices the contemplation of the three clarities within the forbearance of signlessness, knowing that the phenomena of the three times neither come nor go nor have any place of abiding, their mind continuously extinguished and quiescent, because they completely extinguish the defilement of delusion in the three realms, and because they realize the contemplation of all the merits of the three clarities." In explanation: Although the designations differ slightly, the doctrinal meaning is identical with this sūtra. > — English (machine translation) (machine translation) - [Previous: 60.71](https://indike.org/pramana/in.bauddha.taisho.1736.60.71) - [Next: 60.73](https://indike.org/pramana/in.bauddha.taisho.1736.60.73) - [Up: 60](https://indike.org/pramana/in.bauddha.taisho.1736.60) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.60.72) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.60.72](https://indike.org/pramana/in.bauddha.taisho.1736.60.72) · Pramāṇa