[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 60.74 # 大方廣佛華嚴經隨疏演義鈔 60.74 大方廣佛華嚴經隨疏演義鈔 60.74 - **Language:** Classical Chinese ### [60.74](https://indike.org/pramana/in.bauddha.taisho.1736.60.74) 疏「若所離」下，第三離障。初舉本分，其名委具。二引《唯識》立名，則總釋義委具。於彼論中，先釋障、後釋愚。障中，忘失三慧故名闇鈍。三慧別障，如下愚中，今但總說。後「由斯」已下，釋斷二愚。一欲貪愚，但略舉愚。應有問云：上標所知，今何得舉欲貪煩惱？答：彼次論云「彼昔多與欲貪俱故，名欲貪愚。今得勝定及修所成，彼既永斷，欲貪隨伏，此無始來依彼轉故。」釋曰：以欲貪故、多住散亂故，障定修慧。以此欲貪依障而轉，障盡欲亡。 > Regarding the commentary's phrase "As for that which is abandoned": third, abandoning the obstacles. First, it adduces the root division, whose terms are fully complete. Second, citing the \*Vijñaptimātratāsiddhi\* to establish the names, the general explanation of meaning is fully complete. In that treatise, it first explains the obstacles and then explains the delusions. Among the obstacles, forgetting the three wisdoms is called dullness and obscurity. The specific obstacles to the three wisdoms are as detailed below under the delusions; here they are only spoken of generally. Later, from "Due to this" onward, it explains the severing of the two delusions. First, the delusion of desire and greed: this only briefly adduces the delusion. A question might be asked: Above, the cognitive obstacle was indicated; how can the affliction of desire and greed be adduced now? Answer: That treatise subsequently says: "Because in the past it frequently accompanied desire and greed, it is named the delusion of desire and greed. Now, having attained superior concentration and that which is produced by cultivation, since that \[delusion\] is permanently severed, desire and greed are accordingly subdued, for this \[desire and greed\] has operated relying upon that \[delusion\] since beginningless time." In explanation: Because of desire and greed, one mostly abides in distraction; hence it obstructs concentration and the wisdom born of cultivation. Because this desire and greed operates relying upon the obstacle, when the obstacle is exhausted, desire is eliminated. > — English (machine translation) (machine translation) - [Previous: 60.73](https://indike.org/pramana/in.bauddha.taisho.1736.60.73) - [Next: 60.75](https://indike.org/pramana/in.bauddha.taisho.1736.60.75) - [Up: 60](https://indike.org/pramana/in.bauddha.taisho.1736.60) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.60.74) — English, machine translation ## Linked texts (2) - [成唯識論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.trimsika!vijnaptimatratasiddhi*zh-xuanzang.9.171) — Classical Chinese - [華嚴經探玄記](https://indike.org/pramana/in.bauddha.taisho.1733.12.5) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.60.74](https://indike.org/pramana/in.bauddha.taisho.1736.60.74) · Pramāṇa