[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 61.10 # 大方廣佛華嚴經隨疏演義鈔 61.10 大方廣佛華嚴經隨疏演義鈔 61.10 - **Language:** Classical Chinese ### [61.10](https://indike.org/pramana/in.bauddha.taisho.1736.61.10) 疏「故此總修下亦總發」者，然有四句：一總修總發，謂總相修行不偏修一，八定俱起名為總發。二別修別發，謂偏修初禪發於初禪，修二發二，修空發空等。三總修別發，總相修行唯發一定等。四別修總發，謂唯修一定發得多定。前二如修，後二不如。其故何耶？宿世偏修，今雖總修唯發一定。如地有一種，雨雖普潤，唯一芽生。四則昔修多門，今雖修一，諸定齊發。如多種子共在一處，少分沃潤諸芽齊生。望定現前名之為發，望人修得稱之為入。然此即是天台之意。今菩薩總修，下皆總發。若別修相，具如《瑜伽》、《智論》等說。 > Regarding the commentary's phrase "therefore, because there is comprehensive cultivation here, there is also comprehensive manifestation below": there are four propositions. 1. Comprehensive cultivation and comprehensive manifestation: this means cultivating the general characteristics without exclusively cultivating a single one, where the eight concentrations arise simultaneously, called comprehensive manifestation. 2. Particular cultivation and particular manifestation: this means exclusively cultivating the first dhyāna and manifesting the first dhyāna, cultivating the second and manifesting the second, cultivating \[the realm of\] space and manifesting \[the realm of\] space, and so on. 3. Comprehensive cultivation and particular manifestation: cultivating the general characteristics, yet manifesting only a single concentration, and so forth. 4. Particular cultivation and comprehensive manifestation: cultivating only a single concentration, yet manifesting many concentrations. The first two correspond to how one cultivates, while the latter two do not correspond. What is the reason for this? When one cultivated exclusively in previous lifetimes, although one now cultivates comprehensively, one manifests only a single concentration. It is like the earth having a single seed: although the rain moistens it everywhere, only a single shoot sprouts. In the fourth case, one cultivated multiple approaches in the past; although one now cultivates only one, all concentrations manifest together. It is like many seeds being in the same place: with a small amount of fertile moisture, all shoots sprout simultaneously. In relation to the concentration appearing before one, it is called "manifestation" (fa); in relation to the person acquiring it through cultivation, it is termed "entry" (ru). Now, this is indeed the meaning of the Tiantai school. Here, the bodhisattva cultivates comprehensively, and below they all manifest comprehensively. As for the characteristics of particular cultivation, they are fully as explained in the Yogācārabhūmi, the Mahāprajñāpāramitopadeśa, and so forth. > — English (machine translation) (machine translation) - [Previous: 61.9](https://indike.org/pramana/in.bauddha.taisho.1736.61.9) - [Next: 61.11](https://indike.org/pramana/in.bauddha.taisho.1736.61.11) - [Up: 61](https://indike.org/pramana/in.bauddha.taisho.1736.61) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.61.10) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.61.10](https://indike.org/pramana/in.bauddha.taisho.1736.61.10) · Pramāṇa