[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 61.43 # 大方廣佛華嚴經隨疏演義鈔 61.43 大方廣佛華嚴經隨疏演義鈔 61.43 - **Language:** Classical Chinese ### [61.43](https://indike.org/pramana/in.bauddha.taisho.1736.61.43) 疏「於已生喜不忍可」者，不忍可言即是捨義言。疏「平等正直無動安住」者，三品捨相一同《唯識》，平等為初，離沈掉故；正直為次，於染不怯故；無動安住為後，即寂靜住。即上《唯識》云「無功用住，不忘明記為念義故。」遠公釋云：「念前喜過，守心一境。」 > Regarding the commentary's "not consenting to the joy that has already arisen": the words 'not consenting' are the meaning of equanimity. Regarding the commentary's "impartial, upright, and abiding unshakeably": the three grades of equanimity's characteristics are identical to the Vijñaptimātratāsiddhi: equality is the first, because it is free from sinking and restlessness; uprightness is the second, because it is not timid before defilement; abiding unshakeably is the last, which is quiescent abiding. That is what the Vijñaptimātratāsiddhi above states: "Effortless abiding, not forgetting and clearly remembering, because this is the meaning of mindfulness." Master Huiyuan explains: "Mindful of the previous fault of joy, one guards the mind on a single object." > — English (machine translation) (machine translation) - [Previous: 61.42](https://indike.org/pramana/in.bauddha.taisho.1736.61.42) - [Next: 61.44](https://indike.org/pramana/in.bauddha.taisho.1736.61.44) - [Up: 61](https://indike.org/pramana/in.bauddha.taisho.1736.61) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.61.43) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.61.43](https://indike.org/pramana/in.bauddha.taisho.1736.61.43) · Pramāṇa