[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 61.47 # 大方廣佛華嚴經隨疏演義鈔 61.47 大方廣佛華嚴經隨疏演義鈔 61.47 - **Language:** Classical Chinese ### [61.47](https://indike.org/pramana/in.bauddha.taisho.1736.61.47) 疏「如土石」下，引山水喻，即順後義。約所益說有品數故，則土喻於心，石喻於身。水總喻樂，初禪心樂故，如水不入石中。二禪已遍身心，如水遍山，無石礙故。然為喜覆，如土覆水，但是潛潤。三禪身樂遍增，如池水在外，水遍山內，居然可知。 > Regarding the commentary's "Like earth and stone" downward: citing the mountain and water metaphor accords with the latter meaning. Spoken according to what is benefited, there are degrees: then earth is a metaphor for mind, and stone is a metaphor for body. Water is a general metaphor for bliss: in the first dhyāna, bliss is mental, so it is like water not entering into stone. In the second dhyāna, it already pervades body and mind, like water pervading a mountain without stone obstructing it. However, covered by joy, like earth covering water, it is merely latent moistening. In the third dhyāna, bodily bliss pervades increasingly, like pond water on the outside and water pervading the inside of the mountain; this can be known clearly. > — English (machine translation) (machine translation) - [Previous: 61.46](https://indike.org/pramana/in.bauddha.taisho.1736.61.46) - [Next: 61.48](https://indike.org/pramana/in.bauddha.taisho.1736.61.48) - [Up: 61](https://indike.org/pramana/in.bauddha.taisho.1736.61) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.61.47) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.61.47](https://indike.org/pramana/in.bauddha.taisho.1736.61.47) · Pramāṇa