[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 61.51 # 大方廣佛華嚴經隨疏演義鈔 61.51 大方廣佛華嚴經隨疏演義鈔 61.51 - **Language:** Classical Chinese ### [61.51](https://indike.org/pramana/in.bauddha.taisho.1736.61.51) 疏「喜心浮動」下，釋無正知所以。三「若遠顯清淨」下，重顯清淨之言。上但對三禪明四清淨。今總對前三以明清淨，先引論文；後「此論略舉六事」者，疏釋論文無苦及憂，故云略舉，亦以遠故。正明從初禪來下地災患，已斷憂及苦之現行俱在欲界，故略不言。《俱舍論》云「第四名不動，離八災患故。」八災患者，謂尋、伺、苦、樂、憂、喜、出息、入息。 > Regarding the commentary's "The joyous mind is fluctuating and active" downward: it explains the reason for lacking correct knowledge. 3. From "If distantly revealing purity" downward: re-revealing the word 'purity'. Above it only clarified the four purities in contrast to the third dhyāna. Now it clarifies purity generally in contrast to the previous three: first citing the treatise text; later, regarding "This treatise briefly raises six matters", the commentary explains that because the treatise text lacks suffering and grief, it says 'briefly raises', also because they are distant. Directly clarifying the calamities of lower stages coming from the first dhyāna, the active functioning of severed grief and suffering are both in the desire realm, hence they are briefly not mentioned. The Abhidharmakośa-bhāṣya says: "The fourth is named unmoving, because it is free from the eight calamities." The eight calamities are vitarka, vicāra, suffering, bliss, grief, joy, exhalation, and inhalation. > — English (machine translation) (machine translation) - [Previous: 61.50](https://indike.org/pramana/in.bauddha.taisho.1736.61.50) - [Next: 61.52](https://indike.org/pramana/in.bauddha.taisho.1736.61.52) - [Up: 61](https://indike.org/pramana/in.bauddha.taisho.1736.61) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.61.51) — English, machine translation ## Linked texts (3) - [阿毘達磨順正理論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!nyayanusara*zh-xuanzang.78.7) — Classical Chinese - [阿毘達磨俱舍論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!bhasya*zh-xuanzang.28.17) — Classical Chinese - [阿毘達磨藏顯宗論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!abhidharmakosasastrakarikabhasya*zh-xuanzang.38.17) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.61.51](https://indike.org/pramana/in.bauddha.taisho.1736.61.51) · Pramāṇa