[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 61.64 # 大方廣佛華嚴經隨疏演義鈔 61.64 大方廣佛華嚴經隨疏演義鈔 61.64 - **Language:** Classical Chinese ### [61.64](https://indike.org/pramana/in.bauddha.taisho.1736.61.64) 疏「已明離障云何對治」下，二釋對治。上二句結前生後、後「前三句中」下正釋。然其不念之言，對治義顯。初超次滅，亦是對治。上引瑜伽三句之內，皆具對治。謂由遠離彼想為因等下，總釋云「除遣如是有色有對種種想已，餘無邊想，虛空勝解是也。」 > Under the Commentary's "Having clarified the transcendence of hindrances, what is the antidote?", the second part explains the antidote. The above two lines conclude the preceding and introduce what follows; then under "Among the preceding three phrases" comes the correct explanation. However, in the words 'not attending', the meaning of antidote is evident. First transcending and next extinguishing are also antidotes. Within the three phrases cited from the Yogācāra above, all possess antidotes. That is, under 'Because of taking distance from those notions as cause and so forth', it generally explains: "Having eliminated such various notions possessing form and possessing resistance, the remaining notion of infinity, resolute conviction in space, is it." > — English (machine translation) (machine translation) - [Previous: 61.63](https://indike.org/pramana/in.bauddha.taisho.1736.61.63) - [Next: 61.65](https://indike.org/pramana/in.bauddha.taisho.1736.61.65) - [Up: 61](https://indike.org/pramana/in.bauddha.taisho.1736.61) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.61.64) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.61.64](https://indike.org/pramana/in.bauddha.taisho.1736.61.64) · Pramāṇa