[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 62.27 # 大方廣佛華嚴經隨疏演義鈔 62.27 大方廣佛華嚴經隨疏演義鈔 62.27 - **Language:** Classical Chinese ### [62.27](https://indike.org/pramana/in.bauddha.taisho.1736.62.27) 疏「淨名」下，第四廣證大義。總引三經四文：一引《淨名》二文，一即光嚴童子經，初已引。今但舉其中云「三十七道品是道場，捨有為法故。」下結云「善男子！菩薩若應諸波羅蜜教化眾生，諸有所作舉足下足，當知皆從道場來，住於佛法矣。」釋曰：意明得道之處即是道場。萬行得道，即為道場，即大菩提因也。二即法身因，亦《淨名．方便品》。由國王等皆來問疾，因以身疾廣為說法。「諸仁者！是身無常無強無力無堅。」廣訶身竟，便云「諸仁者：此可患厭，當樂佛身。佛身者即法身也，從無量功德智慧生，從戒定慧解脫解脫知見生，從慈悲喜捨生，從布施持戒忍辱柔和勤行精進諸禪定解脫三昧多聞智慧諸波羅蜜生，從六通生，從三明生，從三十七道品生。」既云能生法身，明非小矣。 > Regarding the commentary's phrase “The \*Vimalakīrti\*…” and so forth: this is the fourth \[section\], broadly proving the Mahāyāna meaning. In total, it cites four passages from three sūtras: First, it cites two passages from the \*Vimalakīrti-nirdeśa\*. One is from the \[chapter on\] the youth Prabhāvyūha, which was already cited at the beginning. Now it only adduces what is stated therein: “The thirty-seven factors of the path are the bodhimaṇḍa, because one renounces conditioned phenomena.” At the end it concludes: “Good son! When bodhisattvas accord with all pāramitās to educate and transform sentient beings, wherever they act, lifting their feet and placing their feet, you should know that they all come from the bodhimaṇḍa and abide in the Buddhadharma.” The explanation states: The intent is to clarify that the place where one attains the path is itself the bodhimaṇḍa. Attaining the path through the myriad practices is itself the bodhimaṇḍa; that is, the cause of great bodhi. The second is the cause of the dharmakāya, also from the \*Vimalakīrti-nirdeśa\*, the “Chapter on Upāya”. Because kings and others all came to inquire after his illness, he broadly expounded the Dharma on the basis of physical illness: “Virtuous ones! This body is impermanent, devoid of strength, devoid of power, and devoid of solidity.” After broadly reproaching the body, he then says: “Virtuous ones! This should be loathed and renounced; you should take joy in the Buddha’s body. The Buddha’s body is the dharmakāya, born from immeasurable merits and wisdom; born from morality, concentration, wisdom, liberation, and the vision of liberation; born from loving-kindness, compassion, sympathetic joy, and equanimity; born from giving, keeping the precepts, patience, gentleness, vigorous exertion, the various dhyānas, liberations, samādhis, extensive learning, wisdom, and all pāramitās; born from the six supernormal knowledges; born from the three clarities; born from the thirty-seven factors of the path.” Since it states that they can give birth to the dharmakāya, it is clear that they are not Hinayāna. > — English (machine translation) (machine translation) - [Previous: 62.26](https://indike.org/pramana/in.bauddha.taisho.1736.62.26) - [Next: 62.28](https://indike.org/pramana/in.bauddha.taisho.1736.62.28) - [Up: 62](https://indike.org/pramana/in.bauddha.taisho.1736.62) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.62.27) — English, machine translation ## Linked texts (2) - [華嚴經內章門等雜孔目章](https://indike.org/pramana/in.bauddha.taisho.1870.2.75) — Classical Chinese - [萬善同歸集](https://indike.org/pramana/in.bauddha.taisho.2017.1.27) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.62.27](https://indike.org/pramana/in.bauddha.taisho.1736.62.27) · Pramāṇa