[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 62.38 # 大方廣佛華嚴經隨疏演義鈔 62.38 大方廣佛華嚴經隨疏演義鈔 62.38 - **Language:** Classical Chinese ### [62.38](https://indike.org/pramana/in.bauddha.taisho.1736.62.38) 疏「然上猶寄位」下，第三圓融。於中三：初句指前，是約位說隨增勝義。次「若約行者」，諸教證明。「初心通修」者，大小乘說皆初通修。後「況入地菩薩」下，三況出入證。久已證如，豈不齊具？ > Regarding the commentary's "Yet the above still accords with stages…" and so on, this is the third \[part\], explaining perfect interpenetration. Within this there are three \[points\]: The initial sentence refers to the preceding, which speaks in terms of stages according to the sense of predominance. Next, "If considered in terms of practice…", various teachings serve as proof. "Initial mind-arousal cultivates all of them comprehensively" means that in both the Mahāyāna and Hīnayāna expositions, beginners comprehensively cultivate all of them. Later, "How much more so for a bodhisattva who has entered the stages…", the third point uses an a fortiori comparison to reveal realization upon entry. Having already realized tathatā long ago, how could they not possess them completely at once? > — English (machine translation) (machine translation) - [Previous: 62.37](https://indike.org/pramana/in.bauddha.taisho.1736.62.37) - [Next: 62.39](https://indike.org/pramana/in.bauddha.taisho.1736.62.39) - [Up: 62](https://indike.org/pramana/in.bauddha.taisho.1736.62) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.62.38) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.62.38](https://indike.org/pramana/in.bauddha.taisho.1736.62.38) · Pramāṇa