[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 62.41 # 大方廣佛華嚴經隨疏演義鈔 62.41 大方廣佛華嚴經隨疏演義鈔 62.41 - **Language:** Classical Chinese ### [62.41](https://indike.org/pramana/in.bauddha.taisho.1736.62.41) 疏「雜集云一切菩提分法」下，第三辨相差別。亦當引證，證於前後出體等文，即第十論。先列五名、後「今初」下約當科釋。一「所緣」，如彰四所由。二「自體」，如上出體。三「修習」，如下釋文。故此三門列名而已。四「破四顛倒」下，引論辨果。「趣入四諦」者，由身念處趣入苦諦，所有色身皆行苦故、麁重所顯故。是故修觀行時能治於此，輕安於身差別生故。由受念住趣入集諦，以樂等諸受是和合愛等所依處故。由心念住趣入滅諦，觀離我識尚無所有，懼我斷門生涅槃怖永遠離故。由法念住趣入道諦，為斷所治法修能治法故。言「身等離繫」者，是論文。論云「又此四種如其次第，能證得身受心法離繫之果。由此修習，漸能遠離身等麁重故。」問：上列有五，何唯釋四？答：有二義故。一經唯有四，故上疏云「文或略無」；二前已總明，出體中云「若兼助伴五蘊為性」故。若別說者，《雜集》云「謂彼相應心心法等。彼者，彼念慧二法。」釋曰：論云等者，等取心不相應行及同時四相，亦是助伴，類非一故。 > Regarding the commentary's "The Samuccaya states: 'All dharmas that are factors of awakening…'" and so on, this is the third \[point\], discerning differences among the characteristics. It also serves to cite scriptural proof, confirming the preceding and following texts on identifying the essence, etc., which is in the tenth fascicle of the treatise. It first lists five names, and thereafter, beginning with "Now, first...", explains them under their respective headings. First, "the object", as in clarifying the four reasons. Second, "the self-essence", as in identifying the essence above. Third, "cultivation", as in the commentary's text below. Thus these three headings simply list the names. Fourth, beginning with "crushing the four inversions", it cites the treatise to discern the results. "Entering the four truths": By the application of mindfulness to the body, one enters the truth of suffering, because the entire physical body is suffering of conditioning and is manifested by coarseness and weight. Therefore, when cultivating contemplative practice, one can counteract this, because pliancy arises distinctively in the body. By the application of mindfulness to feeling, one enters the truth of the origin, because pleasant feelings and the rest are the basis for craving in association, etc. By the application of mindfulness to the mind, one enters the truth of cessation, because contemplating that consciousness apart from a self does not exist at all, one forever abandons the fear of nirvāṇa born from fearing the eradication of the self. By the application of mindfulness to dharmas, one enters the truth of the path, because one cultivates the counteracting dharmas in order to sever the dharmas to be counteracted. The phrase "disentanglement from the body, etc." is from the treatise text. The treatise says: "Furthermore, these four kinds, in their proper sequence, are able to realize the fruit of disentanglement from body, feeling, mind, and dharmas. Through this cultivation, one is gradually able to abandon the coarseness and weight of the body and the rest." Question: Five were listed above; why are only four explained? Answer: Because of two reasons. First, the sūtra has only four; hence the commentary above says "in the text it is perhaps omitted." Second, it was already explained generally before, as when identifying the essence it says "if including accompanying factors, it takes the five aggregates as its nature." If explaining separately, the Samuccaya says: "It refers to the mind and mental factors associated with them. 'Them' refers to those two dharmas of mindfulness and wisdom." Explanation: When the treatise says "and the rest", it includes the conditioning factors not associated with mind and the four concurrent characteristics, which are also accompanying factors, as their categories are not single. > — English (machine translation) (machine translation) - [Previous: 62.40](https://indike.org/pramana/in.bauddha.taisho.1736.62.40) - [Next: 62.42](https://indike.org/pramana/in.bauddha.taisho.1736.62.42) - [Up: 62](https://indike.org/pramana/in.bauddha.taisho.1736.62) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.62.41) — English, machine translation ## Linked texts (1) - [大乘阿毘達磨雜集論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.abhidharmasamuccaya!bhasya*zh-xuanzang.10.7) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.62.41](https://indike.org/pramana/in.bauddha.taisho.1736.62.41) · Pramāṇa