[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 62.43 # 大方廣佛華嚴經隨疏演義鈔 62.43 大方廣佛華嚴經隨疏演義鈔 62.43 - **Language:** Classical Chinese ### [62.43](https://indike.org/pramana/in.bauddha.taisho.1736.62.43) 疏「要此四者」下，第二對障。障有四故，即是重明第五修果為治四倒，合五為四。言「治三可知」者，如初句苦治樂倒、無常治常、無我治我，故彼論云「修不治觀故，了知諸受皆是苦故，通達諸識依緣差別念念變異故。觀察染淨唯有諸法無作用者，能如是知，是名修果。」 > Regarding the commentary's "That these four are required…" and so on, this is the second \[point\], in relation to obstacles. Because there are four obstacles, this is a restatement of the fifth point, the fruit of cultivation, to counteract the four inversions, combining the five into four. As for "the counteracting of the other three is readily understood", as in the first phrase, suffering counteracts the inversion of pleasure, impermanence counteracts permanence, and non-self counteracts self. Thus that treatise says: "Because of cultivating the contemplation of impurity, because of fully knowing that all feelings are suffering, and because of penetrating that the various consciousnesses change moment by moment depending on distinct conditions; observing that defilement and purity consist solely of dharmas without an agent—being able to know in this manner is called the fruit of cultivation." > — English (machine translation) (machine translation) - [Previous: 62.42](https://indike.org/pramana/in.bauddha.taisho.1736.62.42) - [Next: 62.44](https://indike.org/pramana/in.bauddha.taisho.1736.62.44) - [Up: 62](https://indike.org/pramana/in.bauddha.taisho.1736.62) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.62.43) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.62.43](https://indike.org/pramana/in.bauddha.taisho.1736.62.43) · Pramāṇa