[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 62.46 # 大方廣佛華嚴經隨疏演義鈔 62.46 大方廣佛華嚴經隨疏演義鈔 62.46 - **Language:** Classical Chinese ### [62.46](https://indike.org/pramana/in.bauddha.taisho.1736.62.46) 疏「然此四處」下，第六明倒通局。「容各起四」，即是通義。如一身上計其相續，但住為常。有身為樂，身即是我。紅輝練色，如蓮如玉，故名為淨。餘三準思。次「從多計」下，辨其局義。身多計淨，受多計樂等。 > Regarding the commentary's "However, within these four bases…" and so on, this is the sixth \[point\], clarifying the comprehensive and restricted aspects of the inversions. "Each can possibly give rise to all four" is the comprehensive meaning. For example, regarding a single body, conceptualizing its continuity and mere persistence is permanence; having a body is pleasure; the body is the self; its radiant rosy color, like a lotus or jade, is called pure. The remaining three may be inferred accordingly. Next, "from the perspective of predominant conceptualization..." discerns their restricted meaning: the body is mostly conceptualized as pure, feeling mostly conceptualized as pleasure, and so forth. > — English (machine translation) (machine translation) - [Previous: 62.45](https://indike.org/pramana/in.bauddha.taisho.1736.62.45) - [Next: 62.47](https://indike.org/pramana/in.bauddha.taisho.1736.62.47) - [Up: 62](https://indike.org/pramana/in.bauddha.taisho.1736.62) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.62.46) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.62.46](https://indike.org/pramana/in.bauddha.taisho.1736.62.46) · Pramāṇa