[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 62.55 # 大方廣佛華嚴經隨疏演義鈔 62.55 大方廣佛華嚴經隨疏演義鈔 62.55 - **Language:** Classical Chinese ### [62.55](https://indike.org/pramana/in.bauddha.taisho.1736.62.55) 疏「云何枯榮」下，第二雙約枯榮以明三觀。於中二：先別明身念、後「餘三」下結例。前中亦二：先明枯榮即顯空假；後「是以八倒雙破」下，辨其中間即中道義。前中又二：先舉所治之病、後「今觀色種即空」下明能治法藥。言「假智常淨」者，由假觀中分別名相，知凡之不淨，妄計為淨；二乘謂實，妄謂不淨；今依佛慧，如螺髻見，故云常淨。於中道中二：先結前生後，即雙照辨中；後「觀色本際」下，雙遮辨中。餘可知。 > Regarding the commentary's "How is it withered and flourishing?" and so forth: this is the second part, which jointly explains the three contemplations in terms of withered and flourishing. In this there are two: first, specifically explaining mindfulness of the body; second, from "the remaining three" downward, concluding and generalizing. In the former there are also two: first, clarifying that withered and flourishing manifest the empty and the provisional; second, from "Therefore, the eight inversions are doubly broken" downward, explaining that the intermediate between them is the meaning of the Middle Way. In the former of these there are also two: first, raising the diseases to be treated; second, from "Now contemplating that the seeds of form are empty" downward, clarifying the dharma-medicines capable of curing them. As for the statement "Provisional cognition is constantly pure": because in the provisional contemplation one discerns names and characteristics, one knows that the impurity of ordinary beings is falsely imputed as purity; the two vehicles consider it real and falsely consider it impure; now, relying on the Buddha's wisdom, as in Śikhaṇḍin's vision, it is therefore called "constantly pure." In \[explaining\] the Middle Way there are two: first, concluding the preceding to introduce the following, which is explaining the Middle by doubly illuminating; second, from "contemplating the original limit of form" downward, explaining the Middle by doubly refuting. The rest can be known. > — English (machine translation) (machine translation) - [Previous: 62.54](https://indike.org/pramana/in.bauddha.taisho.1736.62.54) - [Next: 62.56](https://indike.org/pramana/in.bauddha.taisho.1736.62.56) - [Up: 62](https://indike.org/pramana/in.bauddha.taisho.1736.62) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.62.55) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.62.55](https://indike.org/pramana/in.bauddha.taisho.1736.62.55) · Pramāṇa