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# 大方廣佛華嚴經隨疏演義鈔 62.64

大方廣佛華嚴經隨疏演義鈔 62.64

- **Language:** Classical Chinese

### [62.64](https://indike.org/pramana/in.bauddha.taisho.1736.62.64)

疏「其不淨」下，謂助伴自性等。疏「準瑜伽」等者，釋後三念處內等三觀，引二論明。初《瑜伽》意云：如觀上內身，以自身五根為境，對之成觸。觸故生受，領不淨等，是名內受。觀上外身及內外身，生受例然。如受既爾，心法亦然。疏「智論云」者，釋有小異。「心唯是內」者，心是己之心王，意根攝故。

> Regarding the commentary's "The impurity" and so forth: it refers to the accompaniments, self-nature, and so forth. Regarding the commentary's "According to the Yogācārabhūmi" and so forth: explaining the three contemplations of internal and so forth for the latter three applications of mindfulness, citing two treatises for clarification. First, the sense of the Yogācārabhūmi is: just as contemplating the internal body above takes the five sense faculties of one's own body as the object, encountering them produces contact. Because of contact, feeling arises, experiencing impurity and so forth; this is called internal feeling. Contemplating the external body and internal-external body above, the arising of feeling is likewise by extension. Feeling being so, mind and dharmas are also so. Regarding the commentary's "The Mahāprajñāpāramitā-upadeśa says": the explanation has a slight difference. "Mind is exclusively internal": mind is one's own king of mind, because it is subsumed under the mental faculty.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.62.64) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.62.64](https://indike.org/pramana/in.bauddha.taisho.1736.62.64) · Pramāṇa
