[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 63.119 # 大方廣佛華嚴經隨疏演義鈔 63.119 大方廣佛華嚴經隨疏演義鈔 63.119 - **Language:** Classical Chinese ### [63.119](https://indike.org/pramana/in.bauddha.taisho.1736.63.119) 疏「即四大不調眾生毒相病障對治」者，即本論文。從「善療」下，疏以《瑜伽》四義解釋，一即第三除斷方便，二即第四斷已不生，故《涅槃》云「世醫所療治，雖差還復生。如來所治者，畢竟不復發。」其療治除斷，即是第三。其一善字，即當第四。從「顛至蠱」下，辨初二義，先總指經、後「於中」下別屬顛等。「內四大」下，皆本論釋。然顛狂乾消正明病相，四大不調故。沈重地病相，冷水病相，黃熱火病相，風相多端。其顛狂二事亦是病因，由顛狂故，應食不食、食不應食、應作不應作等，故生諸病。鬼魅蠱毒正是病因，因鬼魅等而生病故。亦是病相，鬼等病故。從「論經說呪藥」等者，疏會論經。今經無呪，故論以藥呪為能治，即是今經善方藥攝。病因死因即是所治，以呪藥力應死不死。 > Regarding the commentary's phrase, "that is, the counteragent to the obstacle of diseases with poison-like characteristics due to the disharmony of the four great elements": this is from the text of the root treatise. From "expertly healing" onward, the commentary explains it using the four meanings from the Yogācāra\[-bhūmi\]: the first is the third, the upāya for eradication; the second is the fourth, non-recurrence once eradicated. Thus the Nirvāṇa \[Sūtra\] says: "What worldly physicians treat, though cured, recurs again; what the Tathāgata treats definitively never relapses." That healing and eradication is the third. The single word "expertly" corresponds to the fourth. From "madness to poisonous sorcery" onward, it distinguishes the first two meanings, first pointing to the sūtra generally, and later under "therein," separately assigning madness and the rest. From "internal four great elements" onward, all are the root treatise's explanation. Now, madness, mania, consumption, and emaciation directly explain the characteristics of disease, because the four great elements are disharmonized. Heaviness is the characteristic of earth disease; cold is the characteristic of water disease; yellow fever is the characteristic of fire disease; and wind characteristics are manifold. These two matters, madness and mania, are also causes of disease: because of madness and mania, one does not eat what one should eat, eats what one should not eat, does what one should not do, and so forth, thus giving rise to various diseases. Demonic possession and poisonous sorcery are directly causes of disease, because diseases arise dependent on demons and the like. They are also characteristics of disease, being diseases caused by ghosts and the like. From the phrase "the treatise sūtra speaks of incantations and medicines" onward, the commentary reconciles the treatise sūtra. The present sūtra lacks "incantations"; thus the treatise takes medicines and incantations as that which can cure, which is subsumed under the present sūtra's "expertly \[prepared\] remedies and medicines." The causes of disease and death are what is cured; through the power of incantations and medicines, one who ought to die does not die. > — English (machine translation) (machine translation) - [Previous: 63.118](https://indike.org/pramana/in.bauddha.taisho.1736.63.118) - [Next: 63.120](https://indike.org/pramana/in.bauddha.taisho.1736.63.120) - [Up: 63](https://indike.org/pramana/in.bauddha.taisho.1736.63) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.63.119) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.63.119](https://indike.org/pramana/in.bauddha.taisho.1736.63.119) · Pramāṇa