[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 63.126 # 大方廣佛華嚴經隨疏演義鈔 63.126 大方廣佛華嚴經隨疏演義鈔 63.126 - **Language:** Classical Chinese ### [63.126](https://indike.org/pramana/in.bauddha.taisho.1736.63.126) 疏「但於眾生不為損惱事」者，〈賢首品〉云「若見世界始成立，眾生未有資身具，是時菩薩為工匠，為之示現種種業。不作逼惱眾生物，但作利益世間事。」即其義也。而論但云「異障中無障故」，餘皆如疏釋。疏「三發起清淨」，論經云「憐愍眾生故出」者，出即今經「咸悉開示」耳。 > Regarding the commentary's phrase, "merely performing deeds that do not harm sentient beings": the 'Chapter on Xianshou' states: "If one sees a world beginning to form, / And sentient beings lack the requisites of life, / At that time the bodhisattva becomes a craftsman, / Manifesting diverse trades for their sake. / Not engaging in things that torment sentient beings, / But only performing deeds that benefit the world." This is its meaning. However, the treatise merely says: "Because among distinct obstacles there is no obstacle," while the rest is as explained in the commentary. In the commentary's phrase, "third, generating purity," the treatise sūtra says: "coming forth out of pity for sentient beings"; "coming forth" is simply the present sūtra's "completely revealing and demonstrating." > — English (machine translation) (machine translation) - [Previous: 63.125](https://indike.org/pramana/in.bauddha.taisho.1736.63.125) - [Next: 63.127](https://indike.org/pramana/in.bauddha.taisho.1736.63.127) - [Up: 63](https://indike.org/pramana/in.bauddha.taisho.1736.63) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.63.126) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.63.126](https://indike.org/pramana/in.bauddha.taisho.1736.63.126) · Pramāṇa