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# 大方廣佛華嚴經隨疏演義鈔 63.13

大方廣佛華嚴經隨疏演義鈔 63.13

- **Language:** Classical Chinese

### [63.13](https://indike.org/pramana/in.bauddha.taisho.1736.63.13)

疏「然其八中」下，第六類攝，即《瑜伽》意，以戒定慧三流類攝之。於中有二：先正攝為三學、後「定慧大同」下對同揀異。異唯在戒，故《瑜伽》「問云：何故此名聖所愛戒？答：以諸聖者賢善正了，長時愛樂欣慕悅意，我於何時當正獲得。諸語惡行、諸身惡行、諸邪命等事不作律儀，由彼長時於此尸羅深心愛樂欣慕悅意，故獲得時名聖所愛戒。既獲得已，終不正知而說妄語」等。釋曰：即新建立意也。

> Regarding the commentary's phrase "however, among the eight" and so on: the sixth is categorical subsumption, which is the intention of the Yogācārabhūmi, subsuming them by the categories of the three trainings: morality, samādhi, and prajñā. Within this there are two parts: first, directly subsuming them into the three trainings; next, from "samādhi and prajñā largely agree" onward, contrasting agreement to discern difference. The difference lies solely in morality, so the Yogācārabhūmi asks: "Why is this called morality cherished by the noble ones? Answer: Because all noble ones, virtuous and properly understanding, have long loved, aspired to, and rejoiced in it, \[thinking:\] 'When shall I properly obtain it?' As for the restraint of not performing the matters of evil verbal conduct, evil bodily conduct, and wrong livelihood: because for a long time they have deeply loved, aspired to, and rejoiced in this śīla, when they obtain it, it is called morality cherished by the noble ones. Once they have obtained it, they never knowingly tell lies," and so forth. Explanation: this is the meaning of newly establishing it.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.63.13) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.63.13](https://indike.org/pramana/in.bauddha.taisho.1736.63.13) · Pramāṇa
