[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 63.26 # 大方廣佛華嚴經隨疏演義鈔 63.26 大方廣佛華嚴經隨疏演義鈔 63.26 - **Language:** Classical Chinese ### [63.26](https://indike.org/pramana/in.bauddha.taisho.1736.63.26) 疏「二治少欲功德」者，謂不欲布施頭陀等，今求上上勝法治之。「三治不求勝智」者，上不求功德，此不求智慧，此二治不攝善。初一治不離惡，則惡止善行，總為自利。四即利他，則離自利利他二行之過。亦是自分。後二亦勝進，前解、後行解。言「自見取」者，執取自見以為勝故。 > Regarding the commentary's "the second remedies the virtue of having few desires": this refers to not desiring to give, practice dhūta, and so forth; now seeking ever more superior Dharmas remedies this. "The third remedies not seeking superior cognition": the former did not seek virtues; this one does not seek wisdom; these two remedies do not gather the good. The first remedy is not departing from evil; thus halting evil and practicing good are altogether for self-benefit. The fourth is benefiting others; thus one departs from the faults of the two practices of self-benefit and benefiting others. This is also one's own share. The latter two are also superior progress: the former is understanding, the latter is practicing understanding. As for "grasping at one's own view": holding fast to one's own view and regarding it as superior. > — English (machine translation) (machine translation) - [Previous: 63.25](https://indike.org/pramana/in.bauddha.taisho.1736.63.25) - [Next: 63.27](https://indike.org/pramana/in.bauddha.taisho.1736.63.27) - [Up: 63](https://indike.org/pramana/in.bauddha.taisho.1736.63) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.63.26) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.63.26](https://indike.org/pramana/in.bauddha.taisho.1736.63.26) · Pramāṇa