[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 63.2 # 大方廣佛華嚴經隨疏演義鈔 63.2 大方廣佛華嚴經隨疏演義鈔 63.2 - **Language:** Classical Chinese ### [63.2](https://indike.org/pramana/in.bauddha.taisho.1736.63.2) 疏「總收七覺」下，第三會通相攝，即《瑜伽》意。於中有二：先正相攝。「念通定慧」者，遍行定慧故。四念是慧，須得念故。神足是定，心定須念，方守境故。後「雖是前三」下，通妨。謂有問言：既是前三，此何重說？增故名覺。 > Regarding the commentary's phrase "synthesising the seven factors of awakening" and so on: the third \[section\] integrates and subsumes them, which is the intention of the Yogācārabhūmi. Within this there are two parts: first, directly subsuming them. "Mindfulness pervades samādhi and prajñā" because it operates universally in samādhi and prajñā. The four bases of mindfulness are prajñā, yet they must have mindfulness. The bases of psychic power are samādhi; for the mind to be settled it must have mindfulness, only then guarding the object. Next, from "although they are the prior three" onward, he resolves an objection. That is, someone asks: "Since they are the prior three, why are they stated again here?" Because of intensification they are termed 'factors of awakening'. > — English (machine translation) (machine translation) - [Previous: 63.1](https://indike.org/pramana/in.bauddha.taisho.1736.63.1) - [Next: 63.3](https://indike.org/pramana/in.bauddha.taisho.1736.63.3) - [Up: 63](https://indike.org/pramana/in.bauddha.taisho.1736.63) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.63.2) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.63.2](https://indike.org/pramana/in.bauddha.taisho.1736.63.2) · Pramāṇa