[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 63.41 # 大方廣佛華嚴經隨疏演義鈔 63.41 大方廣佛華嚴經隨疏演義鈔 63.41 - **Language:** Classical Chinese ### [63.41](https://indike.org/pramana/in.bauddha.taisho.1736.63.41) 第五難勝地。疏「所以來者略有四義」，一約寄位、二約三學、三約出世間、四約所得法。初中二：一約《地論》、二「仁王」下約他經。於中有二：初雙牒二經，約人以配，揀前《地論》約所觀行。二「以七地未離分段故」者，是賢首略釋七地為羅漢之由。然《瑜伽》、《攝論》、《唯識》皆云「初二三地相同世間，四五六地寄同聲聞」者，正明配位，即《仁王》文。經云「爾焰聖覺達地菩薩，修行順法忍，逆五見流，集無量功德，住須陀洹。」第五地云「勝進達菩薩，於順道忍，以四無畏觀那由他諦內道論、外道論、藥方工術故。我是一切智人，滅三界疑等煩惱故，集無量功德故，即斯陀含。」第六地云「常現真實，住順忍中作中道觀，盡三界集因集果，一切煩惱盡故，乃至證阿那含。」第七地云「玄達菩薩，十阿僧祇劫中修無生法樂忍，滅三界習因業果，住最後身中，無量功德皆成就，無生智、盡智、五分法身皆滿足，第十地阿羅漢梵天位。」釋曰：言第十者，此經通約三賢十聖為十三位，修十三觀，故云十等。 > The fifth ground, Difficult to Conquer. The commentary states: "As for why it comes next, there are briefly four meanings": first, in terms of the lodged stages; second, in terms of the three trainings; third, in terms of the supramundane; fourth, in terms of the Dharma attained. In the first, there are two: first, in terms of the Daśabhūmika-śāstra; second, from "Benevolent King" onward, in terms of other sūtras. In that there are two: first, citing both sūtras together and matching them in terms of persons, distinguishing this from the previous Daśabhūmika-śāstra which is in terms of the practices contemplated. Second, "because the seventh ground has not yet departed from portioned \[birth and death\]" is Xianshou's brief explanation of the reason why the seventh ground is \[equated with\] an arhat. However, the Yogācāra, Mahāyānasaṃgraha, and Vijñaptimātratā all say: "The first, second, and third grounds have characteristics identical to the worldly; the fourth, fifth, and sixth grounds are lodged as identical to the śrāvakas." This directly clarifies the matching of stages, which is the text of the Benevolent King \[Sūtra\]. That sūtra says: "The Bodhisattva of the Ground of Aryajñānāvabodha, cultivating the forbearance conforming to the Dharma, going against the stream of the five views, and accumulating immeasurable merit, abides as a srotāpanna." On the fifth ground it says: "The Bodhisattva of Superior Advancement and Penetration, in forbearance conforming to the path, contemplates nayutas of truths, inner treatises, outer treatises, and medical recipes and crafts with the four fearlessnesses, \[thinking\]: 'I am an omniscient person; because I extinguish afflictions such as doubts in the three realms, and because I accumulate immeasurable merit,' is a sakṛdāgāmin." On the sixth ground it says: "Constantly manifesting reality, abiding in conforming forbearance and practicing the contemplation of the middle way, because of exhausting the causes of accumulation and results of accumulation in the three realms, and exhausting all afflictions, up to realizing \[the stage of\] an anāgāmin." On the seventh ground it says: "The Bodhisattva of Profound Penetration, cultivating the joyful forbearance of the non-arising of dharmas for ten asaṃkhyeya kalpas, extinguishing the habitual causes and karmic results of the three realms, abiding in the final body, having all immeasurable merit accomplished, and having the wisdom of non-arising, the wisdom of exhaustion, and the fivefold dharmakāya all fulfilled, is an arhat and at the station of Brahmā of the tenth ground." The explanation says: regarding "tenth," this sūtra generally treats the three ranks of worthies and the ten ranks of sages as thirteen stages, cultivating thirteen contemplations, hence it says "tenth" and so forth. > — English (machine translation) (machine translation) - [Previous: 63.40](https://indike.org/pramana/in.bauddha.taisho.1736.63.40) - [Next: 63.42](https://indike.org/pramana/in.bauddha.taisho.1736.63.42) - [Up: 63](https://indike.org/pramana/in.bauddha.taisho.1736.63) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.63.41) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.63.41](https://indike.org/pramana/in.bauddha.taisho.1736.63.41) · Pramāṇa