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# 大方廣佛華嚴經隨疏演義鈔 63.44

大方廣佛華嚴經隨疏演義鈔 63.44

- **Language:** Classical Chinese

### [63.44](https://indike.org/pramana/in.bauddha.taisho.1736.63.44)

疏「瑜伽云」者，即四十八論，諸相應增上住文。其《莊嚴論》，即第十三。彼偈云「難退有二種，能退故難勝。」今疏所引即彼論釋。其《顯揚論》即當第十三，此但引於當地之文。此前論云「五難勝地，謂諸菩薩住此地中，先善修治第四地，超一切聲聞獨覺地。」證得已下，疏文全同。但有人云：諸法微妙慧蘊。今略無二字，義已足故。其《十住論》，亦《十住婆沙》第一。

> As for the Commentary saying, "The \*Yogācāra\* says": this refers to the text on the abiding with higher cultivation of the various aspects (sākāra-adhimātra-vihāra) in fascicle 48 of that treatise. As for the \*\[Mahāyāna-sūtrā-\]alaṃkāra\[-śāstra\]\*, it is fascicle 13. Its verse says: "Because retrogressions are of two kinds, and one can overcome retrogression, it is called 'Difficult to Overcome' (Sudurjayā)." What is now cited in the Commentary is the commentary to that treatise. As for the \*Prakaraṇāryavācā\[-śāstra\]\*, it corresponds to fascicle 13; this merely cites the passage concerning the present stage. The text prior to this in that treatise says: "The fifth, the stage Difficult to Overcome, means that when bodhisattvas abide in this stage, having previously well cultivated and purified the fourth stage, they surpass all stages of śrāvakas and pratyekabuddhas." From "realising and attaining" onward, the wording of the Commentary is completely identical. However, some say: "the subtle and wondrous wisdom-aggregate of all dharmas." Here, the two characters are omitted, because the meaning is already complete. The \*Daśabhūmika-śāstra\* is also \[found in\] fascicle one of the \*Daśabhūmika-vibhāṣā\*.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.63.44) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.63.44](https://indike.org/pramana/in.bauddha.taisho.1736.63.44) · Pramāṇa
