[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 63.57 # 大方廣佛華嚴經隨疏演義鈔 63.57 大方廣佛華嚴經隨疏演義鈔 63.57 - **Language:** Classical Chinese ### [63.57](https://indike.org/pramana/in.bauddha.taisho.1736.63.57) 疏「次三在見道」等者，疏釋此三而文有三：一正釋；二「入見道時」下，徵問；三「涅槃說」下，引答問中，言「十使俱斷」者，開之成八十八使。答有二意：一引《涅槃》已約重故。《涅槃》三十三，因釋觀方，迦葉問云：「如來說：『須陀洹斷煩惱，如四十里水。』云何？言斷三結？一我見、二非因見因、三疑網。」佛答云：「此三重故，亦攝須陀洹人一切所斷結故。譬如王出，雖有四兵，但言王出。」又云：「此三何緣獨得名重？」「一切眾生常所起故，微難識故，難可斷故，能為一切煩惱因故，是三對治之怨敵故，謂戒定慧。又眾生聞斷多則退轉，故但說三。」 > As for the Commentary from "The next three are in the path of seeing" onward: the Commentary explains these three in a text of three parts: first, proper explanation; second, from "At the time of entering the path of seeing" onward, examining with a question; third, from "The \*Nirvāṇa \[Sūtra\]\* says" onward, citing the answer. In the question, the statement that "all ten fetters are severed together" expands to make eighty-eight fetters. The answer has two meanings: first, citing the \*Nirvāṇa\* because it is based on the heavy ones. Fascicle 33 of the \*Nirvāṇa\*, in explaining the contemplation of direction, records that Kāśyapa asked: "The Tathāgata says: 'The afflictions severed by a srotāpanna are like forty li of water.' Why is it said that they sever three fetters: first, self-view; second, viewing what is not a cause as a cause; third, the net of doubt?" The Buddha answered: "Because these three are heavy, and they also subsume all the fetters severed by a srotāpanna. For example, when a king goes forth, although there are four divisions of the army, one only says 'the king goes forth.'" He further said: "For what reason do these three alone obtain the designation of heavy?" "Because they are constantly generated by all sentient beings, are subtle and difficult to recognise, are difficult to sever, can serve as the cause of all afflictions, and are the enemies of the three antidotes—namely, precepts, concentration, and wisdom. Furthermore, if sentient beings hear that many are severed, they would retrogress; therefore only three are spoken of." > — English (machine translation) (machine translation) - [Previous: 63.56](https://indike.org/pramana/in.bauddha.taisho.1736.63.56) - [Next: 63.58](https://indike.org/pramana/in.bauddha.taisho.1736.63.58) - [Up: 63](https://indike.org/pramana/in.bauddha.taisho.1736.63) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.63.57) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.63.57](https://indike.org/pramana/in.bauddha.taisho.1736.63.57) · Pramāṇa