[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 64.42 # 大方廣佛華嚴經隨疏演義鈔 64.42 大方廣佛華嚴經隨疏演義鈔 64.42 - **Language:** Classical Chinese ### [64.42](https://indike.org/pramana/in.bauddha.taisho.1736.64.42) 疏「然外由內變」下，第三融通無礙也。外諸器界，內識頓變，增上之果亦因自業，故云內變。言「本末相收」者，內即是本，外即是末。以唯心義，則內收外；託境生心，則末亦收內。若以法性為本，法性融通緣起相由，則塵包大身、毛容剎土，是故合為一大緣起也。 > On the commentary passage beginning with "However, the external is transformed from the internal": third, merging them in unobstructed harmony. The various external receptacle worlds are instantaneously transformed by internal consciousness, and the sovereign fruit also results from one's own karma; hence it says "transformed from the internal". Regarding "root and branch mutually subsuming": the internal is the root, and the external is the branch. In terms of the meaning of mind-only, the internal subsumes the external; relying on objects to generate the mind, the branch also subsumes the root. If one takes dharmatā as the root, dharmatā blends in harmony and dependent origination is mutually conditioned, so that a dust mote envelops a great body and a hair contains lands; therefore, they combine into a single great dependent origination. > — English (machine translation) (machine translation) - [Previous: 64.41](https://indike.org/pramana/in.bauddha.taisho.1736.64.41) - [Next: 64.43](https://indike.org/pramana/in.bauddha.taisho.1736.64.43) - [Up: 64](https://indike.org/pramana/in.bauddha.taisho.1736.64) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.64.42) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.64.42](https://indike.org/pramana/in.bauddha.taisho.1736.64.42) · Pramāṇa