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# 大方廣佛華嚴經隨疏演義鈔 64.71

大方廣佛華嚴經隨疏演義鈔 64.71

- **Language:** Classical Chinese

### [64.71](https://indike.org/pramana/in.bauddha.taisho.1736.64.71)

疏「此約二世」下，會通經論。若準《唯識》，三世小乘，今案下經具明二義。言「生引互通」者，無明行中有愛取有，愛取有中有無明行識等五果，即生老死俱是果位，並如下說。言「且依十二」者，以此經中次第行列故，又欲總收二世三世故。然就經文，且合分五：一無明、二行、三識、四名色、五合辯餘支。

> Regarding the commentary's phrase "This is framed in terms of two lifetimes" and what follows, it synthesizes the sūtras and treatises. According to the Vijñaptimātratāsiddhi, \[the model of\] three lifetimes belongs to the Hīnayāna, but here, investigating the sūtra text below, it fully clarifies both meanings. As for "the projecting and the generating mutually pervading": within avidyā and formations there are craving, grasping, and existence; within craving, grasping, and existence there are avidyā and formations; consciousness and the other four resultant \[links\], as well as birth, old age, and death, are all in the stage of results, both as explained below. As for "provisionally relying on the twelve \[links\]": this is because they are arranged in sequence in this sūtra, and also because \[the author\] wishes to encompass both the two-lifetime and three-lifetime \[models\]. However, taking the sūtra text itself, it should provisionally be divided into five: first, avidyā; second, formations; third, consciousness; fourth, name-and-form; and fifth, jointly explaining the remaining links.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.64.71) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.64.71](https://indike.org/pramana/in.bauddha.taisho.1736.64.71) · Pramāṇa
