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# 大方廣佛華嚴經隨疏演義鈔 65.17

大方廣佛華嚴經隨疏演義鈔 65.17

- **Language:** Classical Chinese

### [65.17](https://indike.org/pramana/in.bauddha.taisho.1736.65.17)

疏「前段為明」下，二解妨。謂有問言：前段經云名色增長生五根，今何得言名色增長為六處耶？故為此通。意根本有，即是七識，故云生五根。今但意增，云成六處，明意非新生故。疏「俱舍第十一」下，第三總結分位，通結前三。小乘識支，初託胎時識明顯故，羯邏藍等五位皆名色支，即從第五位至未出胎皆六處攝，以第五位經時長故。餘如前辯。

> In the commentary, from "The preceding section is meant to clarify..." onward is the second part, resolving an objection. That is, someone might ask: The preceding section of the sūtra stated that the growth of name-and-form produces the five faculties; why does it now say that the growth of name-and-form forms the six sense bases? Therefore, this resolution is provided: The root of the mind originally existed, which is the seventh consciousness, so it was said to "produce the five faculties." Now, it is only that the mind increases, so it is said to "form the six sense bases," clarifying that the mind is not newly produced. In the commentary, from "Kośa, fascicle 11..." onward is the third part, concluding the stages, which collectively concludes the preceding three. In the Hīnayāna, with regard to the link of consciousness, because consciousness is obvious when first taking rebirth in the womb, the five stages from kalala onward are all the link of name-and-form; and from the fifth stage up until before emerging from the womb, all are subsumed under the six sense bases, because the fifth stage lasts for a long time. The rest is as explained previously.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.65.17) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.65.17](https://indike.org/pramana/in.bauddha.taisho.1736.65.17) · Pramāṇa
