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# 大方廣佛華嚴經隨疏演義鈔 66.22

大方廣佛華嚴經隨疏演義鈔 66.22

- **Language:** Classical Chinese

### [66.22](https://indike.org/pramana/in.bauddha.taisho.1736.66.22)

疏「於四緣中」下，第二廣顯差別。即《唯識》緣生中諸門分別內四緣分別門，疏多依彼。就文有四：一總顯具闕、二別釋有無、三結例無方、四會通經意。今初，彼論具云「諸支相望，增上定有，餘之三緣有無不定。契經依定，唯說有一。」釋曰：對疏可知。然增上體寬，故皆定有。餘三緣局，故有無不定。

> Regarding the commentary's statement, "Among the four conditions": Second, extensively clarifying distinctions. This corresponds to the section distinguishing the four conditions within the various categorical distinctions in the dependent origination section of the Vijñaptimātratāsiddhi; the commentary mostly relies on it. Concerning the text, there are four points: first, generally showing completeness and deficiency; second, separately explaining presence and absence; third, concluding that there is no fixed pattern; fourth, reconciling and synthesizing the sūtra's intent. Now, in the first, that treatise states in full: "Looking at the limbs in relation to each other, the sovereign condition is definitely present; the presence or absence of the remaining three conditions is indeterminate. The sūtra, relying on what is definite, speaks only of one." The explanation states: Comparing with the commentary, it can be understood. Because the sovereign \[condition's\] scope is broad, it is always definitely present. The remaining three conditions are limited, so their presence or absence is indeterminate.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.66.22) — English, machine translation

## Linked texts (2)

- [瑜伽師地論略纂](https://indike.org/pramana/in.bauddha.taisho.1829.4.105) — Classical Chinese
- [華嚴經探玄記](https://indike.org/pramana/in.bauddha.taisho.1733.13.25) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.66.22](https://indike.org/pramana/in.bauddha.taisho.1736.66.22) · Pramāṇa
