[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 67.54 # 大方廣佛華嚴經隨疏演義鈔 67.54 大方廣佛華嚴經隨疏演義鈔 67.54 - **Language:** Classical Chinese ### [67.54](https://indike.org/pramana/in.bauddha.taisho.1736.67.54) 疏「言諸緣起」下，第二釋總名。或名緣起，自有二義：一通約十二緣、二以因對果說。次「亦云緣生」，亦有二說：一生即是起。二「約果說」者，即生起義殊，是《俱舍》意。論云「如世尊說：吾今為汝說緣起法、緣已生法。」「此二何異？」問也。「答：有二義。一云：且本論文，此二無別。」釋曰：即前疏文，生即起義。後義即是論主正釋。偈云「此中意正說，因起果已生。」釋曰：世親明此契經中意，十二有支為因義邊，即名緣起，因起果故。為果義邊皆名緣生，從緣生故。故其十二，所望不同，二義皆成。 > Regarding the commentary from "The word dependent origination" downward: second, explaining the general name. Being named dependent origination (pratītyasamutpāda) itself has two meanings: first, universally referring to the twelve conditions; second, speaking of cause in contrast to effect. Next, "also called conditioned arising (pratītyasamutpanna)" also has two explanations: first, arising is simply origination; second, "spoken of in terms of effect" means that the meanings of arising and origination are distinct, which is the view of the Kośa. The treatise states: "As the World-Honoured One said: 'I will now teach you the dharmas of dependent origination and conditioned dharmas.'" "What is the difference between these two?" is the question. "Answer: There are two meanings. One says: in the root treatise itself, these two have no distinction." Explanation: this is the preceding commentary text, where arising is simply origination. The latter meaning is the treatise master's own correct explanation. The verse says: "The intention here correctly teaches / that causes are origination and effects are what has arisen." Explanation: Vasubandhu clarifies the intention in this sūtra: on the side of the twelve links of existence functioning as causes, they are named dependent origination, because causes originate effects; on the side of functioning as effects, they are all named conditioned arising, because they arise from conditions. Therefore, with respect to the twelve, as what they regard differs, both meanings are established. > — English (machine translation) (machine translation) - [Previous: 67.53](https://indike.org/pramana/in.bauddha.taisho.1736.67.53) - [Next: 67.55](https://indike.org/pramana/in.bauddha.taisho.1736.67.55) - [Up: 67](https://indike.org/pramana/in.bauddha.taisho.1736.67) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.67.54) — English, machine translation ## Linked texts (1) - [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823.9.77) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.67.54](https://indike.org/pramana/in.bauddha.taisho.1736.67.54) · Pramāṇa