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# 大方廣佛華嚴經隨疏演義鈔 68.25

大方廣佛華嚴經隨疏演義鈔 68.25

- **Language:** Classical Chinese

### [68.25](https://indike.org/pramana/in.bauddha.taisho.1736.68.25)

疏「出現品有能持等四種風輪」者，即初總明。〈出現〉中，一名能持，能持大水故；二名能消，能消大水故；三名建立，建立一切諸處所故；四名莊嚴，莊嚴分布成善巧故。釋曰：既持既嚴，故非散壞。「有散壞風復無四種」者，意業中第九相云「佛子！譬如風災壞世界時，有大風起名曰散壞，能壞三千大千世界，鐵圍山等皆成碎末。」即散壞風唯一無四也。

> Regarding the commentary's statement, "The Manifestation Chapter contains four kinds of wind-discs such as the one capable of sustaining": this is the initial general explanation. In the "Manifestation" \[chapter\], the first is called capable of sustaining, because it can sustain the great waters; the second is called capable of evaporating, because it can evaporate the great waters; the third is called establishing, because it establishes all locations; the fourth is called adorning, because its adorning distribution accomplishes skillfulness. Explanation: Since it sustains and adorns, it is not scattered or destroyed. As for "the wind of scattering and destruction does not have four kinds," the ninth characteristic in the mental karma states: "Sons of the Buddha! Just as when the wind disaster destroys the world, a great wind arises named scattering and destruction, capable of destroying the great trichiliocosm, so that the Iron Ring Mountains and so forth all turn to dust." Thus the wind of scattering and destruction is single and does not have four.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.68.25) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.68.25](https://indike.org/pramana/in.bauddha.taisho.1736.68.25) · Pramāṇa
