[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 68.41 # 大方廣佛華嚴經隨疏演義鈔 68.41 大方廣佛華嚴經隨疏演義鈔 68.41 - **Language:** Classical Chinese ### [68.41](https://indike.org/pramana/in.bauddha.taisho.1736.68.41) 疏「四於大法眾會集故為物起嚴土行」者，此上明望益修因。淨土之中聖賢集會，諸上善人俱會一處，與諸菩薩同一志行，無有怨嫉令物修因，當獲淨土。人寶為嚴而集會故。疏「令生五福」等者，見唯約眼，聞但約耳，親近約身，供養捨財修行通三業。言「自身無身同佛法身故」者，佛以法為身，清淨如虛空，所現眾色形，令入此法中。今菩薩亦無身現身，登地已上分證法身，同佛身故。疏「下二亦然」者，即總例口意同身，皆即體起用，無言現言、無知而知。並如經文。 > Regarding the Commentary's line, "Fourth, because of assembling in the assemblies of the Great Dharma, one initiates the practice of purifying buddha-lands for the sake of beings": this clarifies cultivating the cause in view of the benefit. In the pure land the noble and worthy assemble; all superior good persons gather together in one place, sharing the same aspiration and practice with the bodhisattvas, free from resentment and jealousy, causing beings to cultivate causes so that they will obtain the pure land. This is because human jewels are the adornment and assemble there. Regarding the Commentary's line, "Causing five blessings to arise," and so forth: seeing pertains solely to the eye; hearing pertains only to the ear; drawing near pertains to the body; making offerings by relinquishing wealth and practicing apply to all three karmic actions. Regarding the statement, "Because one's own body is without body, identical to the Buddha's dharmakāya": the Buddha takes the Dharma as his body, pure like empty space; the forms of various colors that he manifests cause \[beings\] to enter into this Dharma. Now the bodhisattva also manifests a body while having no body; from ascending the grounds upward, one partially realizes the dharmakāya, being identical to the Buddha's body. Regarding the Commentary's line, "The two below are also like this": this generally draws a parallel with speech and mind being identical to the body; all initiate function directly from essence, manifesting speech without speech, and knowing without knowing. All are as in the sūtra text. > — English (machine translation) (machine translation) - [Previous: 68.40](https://indike.org/pramana/in.bauddha.taisho.1736.68.40) - [Next: 68.42](https://indike.org/pramana/in.bauddha.taisho.1736.68.42) - [Up: 68](https://indike.org/pramana/in.bauddha.taisho.1736.68) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.68.41) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.68.41](https://indike.org/pramana/in.bauddha.taisho.1736.68.41) · Pramāṇa