[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 68.48 # 大方廣佛華嚴經隨疏演義鈔 68.48 大方廣佛華嚴經隨疏演義鈔 68.48 - **Language:** Classical Chinese ### [68.48](https://indike.org/pramana/in.bauddha.taisho.1736.68.48) 疏「今初先牒前無量」下，疏文有四：一略釋經；二「然任放」下，示無功用相；三「由功用行此已滿故」者，出無功用因；四「此則修行」下，結成揀異。第三雙行，疏中文二：初總敘名意、後方釋文。初中二：初列章、二料揀。「今初」下，文中疏皆具釋。今當總釋：一內證行止觀並起，為二行雙行。常現相續，名為無間。二始起勝進於上決定，名為信勝。三依信起行，行有義利，故名為義，勝故名大，修起名作。四行成覺因，名菩提分，分具多義，稱為差別。 > Regarding the Commentary's line beginning 'Now first, referring back to the preceding immeasurables,' the text of the Commentary has four parts: first, a brief explanation of the sūtra; second, from 'However, as it is allowed to run on spontaneously' onward, showing the characteristics of effortless operation; third, 'Because this has already been fulfilled through effortful practice' states the cause of effortless operation; fourth, from 'This, then, in terms of cultivation and practice' onward, forms the conclusion distinguishing it. Regarding the third, 'dual practice,' the Commentary's text has two parts: first, a general explanation of the title and its intent; afterward, the explanation of the text. In the first part, there are two: first, setting out the sections; second, critical analysis. Under 'Now first,' the Commentary fully explains the text throughout. Now it should be explained in general: (1) internal realization of practice wherein śamatha and vipaśyanā arise simultaneously constitutes the dual practice of two conducts. Constantly manifest in continuity, it is termed 'uninterrupted.' (2) The initial arising of superior progress, having certainty regarding the supreme, is termed 'superiority of faith.' (3) Arising practice based on faith, in which practice has beneficial purpose, it is therefore termed 'purpose'; being superior, it is termed 'great'; and being cultivated and brought forth, it is termed 'undertaking.' (4) The practice culminating in the cause of enlightenment is called 'factors of awakening' (bodhipakṣa); the 'factors' possess multiple meanings, and are referred to as 'differentiated.' > — English (machine translation) (machine translation) - [Previous: 68.47](https://indike.org/pramana/in.bauddha.taisho.1736.68.47) - [Next: 68.49](https://indike.org/pramana/in.bauddha.taisho.1736.68.49) - [Up: 68](https://indike.org/pramana/in.bauddha.taisho.1736.68) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.68.48) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.68.48](https://indike.org/pramana/in.bauddha.taisho.1736.68.48) · Pramāṇa