[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 69.13 # 大方廣佛華嚴經隨疏演義鈔 69.13 大方廣佛華嚴經隨疏演義鈔 69.13 - **Language:** Classical Chinese ### [69.13](https://indike.org/pramana/in.bauddha.taisho.1736.69.13) 疏「事無生中」下，第七釋文，於中二：先總、後別。總中，言「後三不減亦即無滅」者，略有二意：一者是無生中別義，故次云「以初攝後皆曰無生」；二者亦應名無滅忍，即如前疏中說。今亦從總，但云無生。然此無生滅，即不增減真如。別是此地之所證故。 > Regarding the Commentary's: below "Within the non-arising of phenomena...", this is the seventh, explaining the text, which has two parts: first, general; second, specific. In the general part, the statement "the latter three do not decrease, which is also non-cessation" has roughly two senses: first, it is a specific meaning within non-arising, hence it next says: "subsuming the latter by the former, all are called non-arising"; second, it should also be called receptivity to non-cessation, just as stated in the preceding Commentary. Here it also follows the general, merely saying non-arising. However, this non-arising and non-cessation is the non-increasing and non-decreasing tathatā, which is specifically realized by this ground. > — English (machine translation) (machine translation) - [Previous: 69.12](https://indike.org/pramana/in.bauddha.taisho.1736.69.12) - [Next: 69.14](https://indike.org/pramana/in.bauddha.taisho.1736.69.14) - [Up: 69](https://indike.org/pramana/in.bauddha.taisho.1736.69) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.69.13) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.69.13](https://indike.org/pramana/in.bauddha.taisho.1736.69.13) · Pramāṇa