<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.1736.69.34 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 69.34

# 大方廣佛華嚴經隨疏演義鈔 69.34

大方廣佛華嚴經隨疏演義鈔 69.34

- **Language:** Classical Chinese

### [69.34](https://indike.org/pramana/in.bauddha.taisho.1736.69.34)

疏「上七別中」下，第二收束治障，束七為三。初有三句：二三皆二句故。言「四種惱患」者，第一有行有間發過，第二淨地勤方便過，第三化生勤方便過，第四微細想行過。此之四過，從細至麁，經中說治從麁至細，故下喻中從細至麁。

> Regarding the commentary's "Among the seven distinct \[phrases\] above..." onward: Second is summarizing the antidotes to the hindrances, grouping the seven into three. The first has three phrases, while the second and third each have two phrases. As for the "four kinds of afflictions," the first is the fault of having practice and intermittent arising; the second is the fault of diligent upāya in purifying the stage; the third is the fault of diligent upāya in transforming sentient beings; and the fourth is the fault of subtle conceptualized practice. These four faults go from subtle to coarse; the antidotes taught in the sūtra proceed from coarse to subtle, and hence in the metaphors below they go from subtle to coarse.  
> — English (machine translation) (machine translation)

- [Previous: 69.33](https://indike.org/pramana/in.bauddha.taisho.1736.69.33)
- [Next: 69.35](https://indike.org/pramana/in.bauddha.taisho.1736.69.35)
- [Up: 69](https://indike.org/pramana/in.bauddha.taisho.1736.69)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.69.34) — English, machine translation

---
Source: [https://indike.org/pramana/in.bauddha.taisho.1736.69.34](https://indike.org/pramana/in.bauddha.taisho.1736.69.34) · Pramāṇa
