[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 7.28 # 大方廣佛華嚴經隨疏演義鈔 7.28 大方廣佛華嚴經隨疏演義鈔 7.28 - **Language:** Classical Chinese ### [7.28](https://indike.org/pramana/in.bauddha.taisho.1736.7.28) 疏「三、唐初海東」中，先正立、後順違。前中二：先正立、後然「三乘共學」下解釋。是則未明法空成別，非四諦十二因緣等別，具明二空為通，不取三乘共學故。前二依天台而有小異，以不共釋一乘，非合三為一。 > In the commentary's phrase, 'Third, Haedong in the early Tang,' it first establishes \[his position\] correctly and later discusses its conformity and divergence. The former part has two \[sections\]: first it establishes it correctly, and later, from 'the shared learning of the three vehicles' down, it explains it. That is to say, since he has not yet clarified the emptiness of phenomena as constituting the Distinct \[Teaching\], and it is not distinct based on the four noble truths, the twelve links of dependent origination, and so forth, he fully clarifies the two emptinesses as the Shared \[Teaching\], because he does not adopt the shared learning of the three vehicles. The former two \[teachings\] follow Tiantai with slight differences, explaining the One Vehicle in terms of 'unshared,' rather than unifying the three into one. > — English (machine translation) (machine translation) - [Previous: 7.27](https://indike.org/pramana/in.bauddha.taisho.1736.7.27) - [Next: 7.29](https://indike.org/pramana/in.bauddha.taisho.1736.7.29) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1736.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.7.28) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.7.28](https://indike.org/pramana/in.bauddha.taisho.1736.7.28) · Pramāṇa