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# 大方廣佛華嚴經隨疏演義鈔 70.36

大方廣佛華嚴經隨疏演義鈔 70.36

- **Language:** Classical Chinese

### [70.36](https://indike.org/pramana/in.bauddha.taisho.1736.70.36)

第二釋煩惱稠林。「攝為三種事」者，一即遠入相、二難知相、三染相。「一遠入」者，明分齊深，至於有頂故。「四住」，揀於無始無明。現惑，揀種故。彈古云「下至金剛自約種說」，遠公見偈云「禪定境排仍退轉，金剛道滅方畢竟。」便釋有頂云：「謂至十地金剛頂故。」今彈云：彼頌隨眠稠林約俱生種，何得證此？

> Second, explaining the dense forest of afflictions. Regarding 'subsumed into three kinds of matters': the first is the characteristic of far entry; the second is the characteristic of being difficult to comprehend; and the third is the characteristic of defilement. Regarding 'The first, far entry': clarifying that the scope is deep, reaching up to the Peak of Existence. 'The four abodes' excludes beginningless avidyā. Manifest afflictions excludes seeds. Rebutting the ancient \[view\] that 'descending to the vajra\[-like path\] is spoken from the perspective of seeds': Master Yuan, seeing the verse, 'Repelled by the realm of dhyāna-concentration, one still falls back; / Only when eliminated by the vajra-path is it ultimate,' thereupon explained the Peak of Existence by saying: 'Meaning reaching the vajra-summit of the tenth bhūmi.' Now I rebut it: that verse's dense forest of latencies (anuśaya) is from the perspective of innate seeds; how could it substantiate this?  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.70.36) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.70.36](https://indike.org/pramana/in.bauddha.taisho.1736.70.36) · Pramāṇa
