[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 70.42 # 大方廣佛華嚴經隨疏演義鈔 70.42 大方廣佛華嚴經隨疏演義鈔 70.42 - **Language:** Classical Chinese ### [70.42](https://indike.org/pramana/in.bauddha.taisho.1736.70.42) 疏「初一因」者，此即對果明業。疏文有二：先通三性感五趣果、後唯善惡。今初，引業唯善惡者，《俱舍．業品》云「一業引一生，多業能圓滿。」釋云：引業謂總報業，但由一業唯引一生。若許一業能引多生，時分定業應成雜亂。若此一生多業所引，應眾同分分分差別，以業果別故。注云「分分差別者，謂數死數生。多業能圓滿者，別報業也。謂一生身圓滿莊嚴，許由多業。譬如畫師先以一色圖其形狀，後填眾彩。一色圖形喻引業一，後填眾彩喻滿業多。是故雖同稟人身，於其中間有支體色力莊嚴缺減。」 > Regarding "The first one is cause" in the commentary: this clarifies karma in relation to the fruit. The text of the commentary has two parts: first, pervasion through the three natures leading to the fruits of the five destinies; second, only wholesome and unwholesome. In the first part, concerning impelling karma being only wholesome and unwholesome, the 'Karma Chapter' of the Kośa states: "One karma impels one rebirth; multiple karmas are able to complete \[it\]." The explanation states: Impelling karma refers to the karma of total retribution; only a single karma impels a single rebirth. If it were allowed that a single karma could impel multiple rebirths, the determinate karma of temporal divisions would become disordered. If this single rebirth were impelled by multiple karmas, the nikāya-sabhāga (generic similarity) would have parts that differ, because karmic fruits differ. The note states: "Parts that differ means dying repeatedly and being reborn repeatedly. Multiple karmas being able to complete \[it\] refers to the karma of particular retribution. That is, the complete ornamentation of a single lifetime's body is admitted to be due to multiple karmas. For instance, a painter first outlines the shape with a single color, and afterward fills it with many pigments. The single color outlining the shape illustrates the single impelling karma; afterward filling it with many pigments illustrates the multiple completing karmas. Therefore, although equally endowed with a human body, within it there are deficiencies and reductions in limbs, complexion, strength, and ornamentation." > — English (machine translation) (machine translation) - [Previous: 70.41](https://indike.org/pramana/in.bauddha.taisho.1736.70.41) - [Next: 70.43](https://indike.org/pramana/in.bauddha.taisho.1736.70.43) - [Up: 70](https://indike.org/pramana/in.bauddha.taisho.1736.70) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.70.42) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.70.42](https://indike.org/pramana/in.bauddha.taisho.1736.70.42) · Pramāṇa