[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 70.52 # 大方廣佛華嚴經隨疏演義鈔 70.52 大方廣佛華嚴經隨疏演義鈔 70.52 - **Language:** Classical Chinese ### [70.52](https://indike.org/pramana/in.bauddha.taisho.1736.70.52) 疏「論云已受果」等者，此句明業得報遲速。言「過去生報業現在已受」者，且約一相隨近以明。若今世受，更是前前所造之業，即亦得是後報之業，名為已受。是則後報之業已潤有報、未潤無報，亦應云已熟已受、未熟未受。 > Regarding the commentary's "The treatise says, 'having already received fruit'" etc.: this line clarifies the speed of karma obtaining retribution. Saying that "karma of retribution in the next life from the past has now already been received" explains it provisionally in terms of a single aspect that is proximate. If received in the present life, it could also be karma performed prior to that, and thus could also be karma of subsequent retribution, called "already received." Thus, for karma of subsequent retribution, that which has been moistened has retribution, and that which has not been moistened has no retribution; it should also be called already matured and already received, or not yet matured and not yet received. > — English (machine translation) (machine translation) - [Previous: 70.51](https://indike.org/pramana/in.bauddha.taisho.1736.70.51) - [Next: 70.53](https://indike.org/pramana/in.bauddha.taisho.1736.70.53) - [Up: 70](https://indike.org/pramana/in.bauddha.taisho.1736.70) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.70.52) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.70.52](https://indike.org/pramana/in.bauddha.taisho.1736.70.52) · Pramāṇa