[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 70.55 # 大方廣佛華嚴經隨疏演義鈔 70.55 大方廣佛華嚴經隨疏演義鈔 70.55 - **Language:** Classical Chinese ### [70.55](https://indike.org/pramana/in.bauddha.taisho.1736.70.55) 疏「謂諸無漏業無異熟故」者，無白異熟故，曰非白；體非染污，故曰非黑。今以無漏非染，義可知故，但云「無異熟」耳。然《俱舍論》云「此非白言，非密意說。以佛於彼《大空經》中告阿難陀：『諸無學法純善純白，一向無罪。』」釋曰：既言純白，明非白者是密意說。為成四句，致非白言。故疏云「對上黑白二業立雙非名」。若準《雜集》，但言非黑白業，無兩非字，故論云「非黑者，離煩惱垢故。白者，一向清淨故。」然上四業，前二因果共立黑黑白白，第三唯就因中立名，第四亦雙就因果立名，因明非黑、果明非白。 > Regarding the Commentary's statement, "This means that all karmas without outflows have no vipāka (maturation)," and so forth: because they have no white maturation, they are called "not white"; because their essence is not defiled, they are called "not black." Here, since it is readily understood that being without outflows means not being defiled, it merely says "they have no maturation." However, the Abhidharmakośa says: "This word 'not white' is not stated with covert intention (sandhāya-bhāṣita), for in the Mahāśūnyatā-sūtra the Buddha addressed Ānanda: 'All dharmas beyond training (aśaikṣa-dharma) are purely good and purely white, wholly free from fault.'" Explanation: Since it speaks of "purely white," it is clear that saying "not white" is an intentional statement. In order to complete the four propositions, it provides the term "not white." Hence the Commentary says, "Establishing the name of double negation in contrast to the above two karmas, black and white." If one follows the Abhidharmasamuccaya-vyākhyā, it only speaks of "neither-black-nor-white karma" without the two "not" (double negative) characters; thus that treatise says: "'Not black' means being free from the defilement of the kleśas; 'white' means being wholly pure." However, regarding the above four karmas: the first two are established across both cause and result as "black-black" and "white-white"; the third is established solely in reference to the cause; the fourth is also established across both cause and result, the cause explaining "not black" and the result explaining "not white." > — English (machine translation) (machine translation) - [Previous: 70.54](https://indike.org/pramana/in.bauddha.taisho.1736.70.54) - [Next: 70.56](https://indike.org/pramana/in.bauddha.taisho.1736.70.56) - [Up: 70](https://indike.org/pramana/in.bauddha.taisho.1736.70) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.70.55) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.70.55](https://indike.org/pramana/in.bauddha.taisho.1736.70.55) · Pramāṇa