<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.1736.70.8 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 70.8

# 大方廣佛華嚴經隨疏演義鈔 70.8

大方廣佛華嚴經隨疏演義鈔 70.8

- **Language:** Classical Chinese

### [70.8](https://indike.org/pramana/in.bauddha.taisho.1736.70.8)

疏「四次二句」下，兼第五門，即勝進中因修成德。德義不同，有其二種：一者有作，即教道功德，本無今有方便修起，故名有作，即第四門。二者無作，即證道功德，本有今顯，非從修起，名為無作，即第五門。與加分中有作善法淨、無作法淨相似。今明第四中功德名世間，智慧名出世間。前中，隨世有作，釋經名為成地。自無所作，釋經更無所作，故下句中「以智慧善分別故」，即是論經。「智障淨故」，是論釋。上善分別言，皆決定義。疏將彼經及論，皆就今經決定之言。

> Regarding the Commentary from 'Fourth, the next two phrases' downward: this includes the fifth category, namely the qualities accomplished through cultivation during superior progress. The meanings of qualities differ, having two kinds: first, active, which are qualities of the path of instruction, originally absent and now present, cultivated and generated through upāya, hence named active, which is the fourth category; second, inactive, which are qualities of the path of realisation, originally present and now revealed, not generated from cultivation, named inactive, which is the fifth category. These resemble the active purity of wholesome dharmas and the inactive purity of dharmas in the section on supplementary practices. Now, clarifying the fourth: the merits are called mundane, while the wisdom is called supramundane. In the former, acting in accordance with the world explains the sūtra's designation as the 'stage of accomplishment.' Being personally free of actions explains the sūtra's 'having nothing further to do.' Thus, in the lower phrase, 'because of properly discerning with wisdom' is the treatise's sūtra text. 'Because cognitive hindrances are purified' is the treatise's commentary. The words 'properly discerning' above all carry the sense of determination. The Commentary aligns both that sūtra and the treatise with the word 'determination' in the present sūtra.  
> — English (machine translation) (machine translation)

- [Previous: 70.7](https://indike.org/pramana/in.bauddha.taisho.1736.70.7)
- [Next: 70.9](https://indike.org/pramana/in.bauddha.taisho.1736.70.9)
- [Up: 70](https://indike.org/pramana/in.bauddha.taisho.1736.70)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.70.8) — English, machine translation

---
Source: [https://indike.org/pramana/in.bauddha.taisho.1736.70.8](https://indike.org/pramana/in.bauddha.taisho.1736.70.8) · Pramāṇa
