[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 71.12 # 大方廣佛華嚴經隨疏演義鈔 71.12 大方廣佛華嚴經隨疏演義鈔 71.12 - **Language:** Classical Chinese ### [71.12](https://indike.org/pramana/in.bauddha.taisho.1736.71.12) 疏「即離世間中待時方化」者，彼有十種清淨捨，然有二類待時，今皆當之。一以第四云「於法器眾生待時而化，於無法器亦不生嫌清淨捨。」釋曰：今但用法器待時。二第九捨云「或有眾生根已成熟、發生惠念，而未能知最上之法，待時而化清淨捨。」今全用之，是以疏云「且暫捨之」。 > Regarding the commentary's phrase “Namely, awaiting the time to transform them as in the \[chapter on\] ‘Transcending the World’,” that text has ten kinds of pure equanimity, yet there are two kinds of awaiting the time, both of which apply here. First, the fourth equanimity says: “The pure equanimity of awaiting the time to transform sentient beings who are vessels of the Dharma, while not harboring dislike toward those who are not vessels.” The explanation says: Here it only uses awaiting the time for vessels of the Dharma. Second, the ninth equanimity says: “Or there are sentient beings whose faculties have already matured and who generate insightful mindfulness, yet are not yet able to know the supreme Dharma: the pure equanimity of awaiting the time to transform them.” Here this is applied completely; hence the commentary says, “Temporarily leaving them aside for now.” > — English (machine translation) (machine translation) - [Previous: 71.11](https://indike.org/pramana/in.bauddha.taisho.1736.71.11) - [Next: 71.13](https://indike.org/pramana/in.bauddha.taisho.1736.71.13) - [Up: 71](https://indike.org/pramana/in.bauddha.taisho.1736.71) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.71.12) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.71.12](https://indike.org/pramana/in.bauddha.taisho.1736.71.12) · Pramāṇa