[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 71.36 # 大方廣佛華嚴經隨疏演義鈔 71.36 大方廣佛華嚴經隨疏演義鈔 71.36 - **Language:** Classical Chinese ### [71.36](https://indike.org/pramana/in.bauddha.taisho.1736.71.36) 疏「別中十種差別」下，二別釋。疏文有二：先當句釋、後總結束。結束中略，今若具說，前七約時明習、次一約道、後二約人。前中又三：初二對過說習、次三現在望現說習、後二以現望後說習，疏文皆具。今初，初句即因習也。二即果習。 > Regarding the commentary’s text from “In the specific \[explanations\], there are ten distinctions” onward: the second is the specific explanation. The text of the commentary has two parts: first, explaining line by line; second, general conclusion. The conclusion is brief; if explained fully now, the first seven explain habit-energy in terms of time, the next one in terms of the path, and the last two in terms of persons. Within the first, there are again three: the first two explain habit-energy with respect to the past; the next three explain habit-energy viewing the present with respect to the present; the last two explain habit-energy viewing the subsequent with respect to the present; all are fully contained in the text of the commentary. Now for the first: the first phrase is the habit-energy of causes; the second is the habit-energy of fruits. > — English (machine translation) (machine translation) - [Previous: 71.35](https://indike.org/pramana/in.bauddha.taisho.1736.71.35) - [Next: 71.37](https://indike.org/pramana/in.bauddha.taisho.1736.71.37) - [Up: 71](https://indike.org/pramana/in.bauddha.taisho.1736.71) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.71.36) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.71.36](https://indike.org/pramana/in.bauddha.taisho.1736.71.36) · Pramāṇa