[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 71.46 # 大方廣佛華嚴經隨疏演義鈔 71.46 大方廣佛華嚴經隨疏演義鈔 71.46 - **Language:** Classical Chinese ### [71.46](https://indike.org/pramana/in.bauddha.taisho.1736.71.46) 疏「此約解惑」者，解為善因，惑為惡因。正見即三善根中無癡，定起善業無貪無嗔，不定起善則為不定。《涅槃經》說：邪見一種定起惡業，故為邪定。二則輕微善惡，以為不定。前三善根則名不定者，四善根中唯世第一定入離生，故三不定。 > Regarding the Commentary's 'This is in terms of understanding and confusion': understanding is the wholesome cause, and confusion is the unwholesome cause. Right view is non-delusion among the three wholesome roots; definitively giving rise to wholesome karma is non-greed and non-anger; not definitively giving rise to the wholesome is the indefinite. The Nirvāṇa Sūtra says: the single item of wrong view definitively gives rise to unwholesome karma, and hence is definitively wrong. Second, slight good and evil are taken as indefinite. As for 'The former three wholesome roots are called indefinite': among the four wholesome roots, only the supreme worldly Dharma definitively enters into the abandonment of rebirth, and hence the \[first\] three are indefinite. > — English (machine translation) (machine translation) - [Previous: 71.45](https://indike.org/pramana/in.bauddha.taisho.1736.71.45) - [Next: 71.47](https://indike.org/pramana/in.bauddha.taisho.1736.71.47) - [Up: 71](https://indike.org/pramana/in.bauddha.taisho.1736.71) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.71.46) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.71.46](https://indike.org/pramana/in.bauddha.taisho.1736.71.46) · Pramāṇa