[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 71.56 # 大方廣佛華嚴經隨疏演義鈔 71.56 大方廣佛華嚴經隨疏演義鈔 71.56 - **Language:** Classical Chinese ### [71.56](https://indike.org/pramana/in.bauddha.taisho.1736.71.56) 疏「三會之亦同」下，會《瑜伽》同上二文。一會七善知，謂一善知法義，即是初二；二具上二義，故能廣說；三處眾無畏，即知眾；四辯才無斷，即知時；五善巧方便，即知尊卑；六法隨法行，即知自；七威儀具足，亦知尊卑；八勇猛精進，即是知足；九身心無倦；十成就忍力，皆由具上七故。 > Regarding the commentary's statement, "Third, harmonizing them also yields identity," and so forth, it harmonizes the Yogācārabhūmi with the above two texts: First, harmonizing with the seven good knowledges: 1. skilled knowledge of dharmas and meanings is the first two; 2. possessing the above two meanings, hence able to speak broadly; 3. fearless in the assembly is knowing the assembly; 4. uninterrupted eloquence is knowing the time; 5. skill in upāya is knowing superiority and inferiority; 6. practicing dharmas in accordance with the Dharma is knowing oneself; 7. complete in deportment is also knowing superiority and inferiority; 8. valiant diligence is knowing contentment; 9. untired in body and mind, and 10. accomplishing the power of forbearance, both arise from possessing the above seven. > — English (machine translation) (machine translation) - [Previous: 71.55](https://indike.org/pramana/in.bauddha.taisho.1736.71.55) - [Next: 71.57](https://indike.org/pramana/in.bauddha.taisho.1736.71.57) - [Up: 71](https://indike.org/pramana/in.bauddha.taisho.1736.71) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.71.56) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.71.56](https://indike.org/pramana/in.bauddha.taisho.1736.71.56) · Pramāṇa